001358246 000__ 03340cam\a2200565Mi\4500
001358246 001__ 1358246
001358246 003__ OCoLC
001358246 005__ 20230306152709.0
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001358246 019__ $$a1055306895$$a1098225499
001358246 020__ $$a9783319399782
001358246 020__ $$a3319399780
001358246 020__ $$z9783319399782
001358246 020__ $$z9783319399775
001358246 020__ $$z3319399772
001358246 0247_ $$a10.1007/978-3-319-39978-2.$$2doi
001358246 035__ $$aSP(OCoLC)1112543273$$z(OCoLC)1055306895$$z(OCoLC)1098225499
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001358246 043__ $$aa-kr---
001358246 049__ $$aISEA
001358246 050_4 $$aBL65.S4
001358246 08204 $$a201.7081$$223
001358246 1001_ $$aKim, Nami.,$$eauthor.
001358246 24514 $$aThe Gendered Politics of the Korean Protestant Right :$$bHegemonic Masculinity /$$cby Nami Kim.
001358246 264_1 $$aCham :$$bSpringer International Publishing :$$bImprint :$$bPalgrave Macmillan,$$c2016.
001358246 300__ $$a1 online resource (XVII, 184 pages) :$$bonline resource
001358246 336__ $$atext$$btxt$$2rdacontent
001358246 337__ $$acomputer$$bc$$2rdamedia
001358246 338__ $$aonline resource$$bcr$$2rdacarrier
001358246 347__ $$atext file$$bPDF$$2rda
001358246 4901_ $$aAsian Christianity in the Diaspora
001358246 504__ $$aIncludes bibliographical references and index.
001358246 5050_ $$aIntroduction. Father School, Anti-LGBT Movement, and Islamophobia -- Chapter 1. The Resurgence of the Protestant Right in the Post-Hypermasculine Developmentalism Era -- Chapter 2. "When Father Is Restored, Family Can Be Recovered": Father School -- Chapter 3. "Homosexuality is a Threat to Our Family and the Nation": Anti-LGBT Movement -- Chapter. 4 "Saving Korean Women from Muslim Men": Islamophobia/Anti-Muslim Racism -- Epilogue.
001358246 506__ $$aAccess limited to authorized users.
001358246 520__ $$aThis book provides a critical feminist analysis of the Korean Protestant Right's gendered politics. Specifically, the volume explores the Protestant Right's responses and reactions to the presumed weakening of hegemonic masculinity in Korea's post-hypermasculine developmentalism context. Nami Kim examines three phenomena: Father School (an evangelical men's manhood and fatherhood restoration movement), the anti-LGBT movement, and Islamophobia/anti-Muslim racism. Although these three phenomena may look unrelated, Kim asserts that they represent the Protestant Right's distinct yet interrelated ways of engaging the contested hegemonic masculinity in Korean society. The contestation over hegemonic masculinity is a common thread that runs through and connects these three phenomena. The ways in which the Protestant Right has engaged the contested hegemonic masculinity have been in relation to "others," such as women, sexual minorities, gender nonconforming people, and racial, ethnic, and religious minorities.
001358246 650_0 $$aReligion.
001358246 650_0 $$aGender identity$$xReligious aspects.
001358246 650_0 $$aEthnology$$zAsia.
001358246 651_0 $$aKorea$$xHistory.
001358246 655_0 $$aElectronic books
001358246 77608 $$iPrint version:$$z9783319399775
001358246 830_0 $$aAsian Christianity in the diaspora.
001358246 852__ $$bebk
001358246 85640 $$3Springer Nature$$uhttps://univsouthin.idm.oclc.org/login?url=https://link.springer.com/10.1007/978-3-319-39978-2$$zOnline Access$$91397441.1
001358246 909CO $$ooai:library.usi.edu:1358246$$pGLOBAL_SET
001358246 980__ $$aBIB
001358246 980__ $$aEBOOK
001358246 982__ $$aEbook
001358246 983__ $$aOnline
001358246 994__ $$a92$$bISE