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Foreword; Preface; Contents; Chapter 1 Introduction: Comparative Theologies and Multiple Modernities; Postcolonial God's Mission and Comparative Study; Comparative Studies of Religion and Multiple Modernities; "Analogical" Comparative Theology; "Commentarial" Comparative Theology and ; A New Comparative Theology and Multiple Modernities; Organization of Themes and New Orientation; Chapter 2 Comparative Theology, Religious Discourse, and Phenomenological Imagination; Religion and Society; Phenomenology: Intentionality and Lifeworld; Phenomenology and Culture as Semantics.
Theological Phenomenology and the Word of GodPaul Tillich and Comparative Theology; A New Comparative Theology: Problematization and Immanent Critique; Archeology and Critical, Social Analysis; Correlational Research and Historical-Critical Method; A Note in Transition; Chapter 3 Comparative Theology of Justification and Interreligious Learning: Martin Luther and Shinran Shonin; Honen and Pure Land Teaching in Japan; Shinran's Life: Formative Period and Exile; Shinran's Breakthrough to the Vow of Amida; Luther, Justification, and Grace of Christ; Luther and Medieval Teaching of Justification.
Luther's Teaching of Justification: Forensic and EffectiveHistorical Resource and Reading Together: Faith and Grace; Problematization: Buddha Nature and Other Power; Historical Encounter: Faith and Buddha Nature; Conclusion: Self-Renewal, Solidarity, and Universal Grace; Chapter 4 Totaliter Aliter, God's Mission, and the Postcolonial; God's Mission in Postcolonial Background; Reconciliation and Missional Ecclesiology; Mission and Solidarity with the World; The Wholly Other in Speech-Act and Phenomenological Hermeneutic; Gospel, Culture, and Religion.
Culture and Religion as Ensemble of the TextBarth, World Christianity, and Postcolonial Orientation; Totaliter aliter and Postcolonial Theology; Chapter 5 Barth and Relational Theology; The Basic Structure of the Trinity; God in Self-Relatedness and God for Us; "God's Being in Becoming" and ; The Trinitarian Foundation of Gracious Election; and Communion of Grace; Barth's Critical View of Augustine and the Coming God; The Humanity of God and Assumption of Human Flesh; "God Is" in Coming and Transforming Reality; Chapter 6 Phenomenological Elucidation: Karl Barth and Emmanuel Levinas.
Levinas's Phenomenology and Comparative TheologyThe Biblical Thought Form: Levinas and Barth; Barth's Critical Analysis of Heidegger's Ontology; Levinas, Onto-Theo-Logy, and the Prophetic Hermeneutic; Barth and Levinas: Transcendence and the Idea of the Holy; and Analogical Art of Structure; Some Clarification: The Complex Structure of Analogical Relationality; God of Israel, Jewish Exegesis, Viva Vox Teaching; Torah Hermeneutic and Language; Barth and Theological Hermeneutics; Conclusion: Abraham's Journey Against Odysseus.
Theological Phenomenology and the Word of GodPaul Tillich and Comparative Theology; A New Comparative Theology: Problematization and Immanent Critique; Archeology and Critical, Social Analysis; Correlational Research and Historical-Critical Method; A Note in Transition; Chapter 3 Comparative Theology of Justification and Interreligious Learning: Martin Luther and Shinran Shonin; Honen and Pure Land Teaching in Japan; Shinran's Life: Formative Period and Exile; Shinran's Breakthrough to the Vow of Amida; Luther, Justification, and Grace of Christ; Luther and Medieval Teaching of Justification.
Luther's Teaching of Justification: Forensic and EffectiveHistorical Resource and Reading Together: Faith and Grace; Problematization: Buddha Nature and Other Power; Historical Encounter: Faith and Buddha Nature; Conclusion: Self-Renewal, Solidarity, and Universal Grace; Chapter 4 Totaliter Aliter, God's Mission, and the Postcolonial; God's Mission in Postcolonial Background; Reconciliation and Missional Ecclesiology; Mission and Solidarity with the World; The Wholly Other in Speech-Act and Phenomenological Hermeneutic; Gospel, Culture, and Religion.
Culture and Religion as Ensemble of the TextBarth, World Christianity, and Postcolonial Orientation; Totaliter aliter and Postcolonial Theology; Chapter 5 Barth and Relational Theology; The Basic Structure of the Trinity; God in Self-Relatedness and God for Us; "God's Being in Becoming" and ; The Trinitarian Foundation of Gracious Election; and Communion of Grace; Barth's Critical View of Augustine and the Coming God; The Humanity of God and Assumption of Human Flesh; "God Is" in Coming and Transforming Reality; Chapter 6 Phenomenological Elucidation: Karl Barth and Emmanuel Levinas.
Levinas's Phenomenology and Comparative TheologyThe Biblical Thought Form: Levinas and Barth; Barth's Critical Analysis of Heidegger's Ontology; Levinas, Onto-Theo-Logy, and the Prophetic Hermeneutic; Barth and Levinas: Transcendence and the Idea of the Holy; and Analogical Art of Structure; Some Clarification: The Complex Structure of Analogical Relationality; God of Israel, Jewish Exegesis, Viva Vox Teaching; Torah Hermeneutic and Language; Barth and Theological Hermeneutics; Conclusion: Abraham's Journey Against Odysseus.