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001358792 019__ $$a1086548496
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001358792 0247_ $$a10.1057/978-1-137-52258-0$$2doi
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001358792 050_4 $$aHQ1163$$b.T38 2018
001358792 08204 $$a305.48/896$$223
001358792 1001_ $$aTate, Shirley Anne.
001358792 24514 $$aThe governmentality of Black beauty shame :$$bdiscourse, iconicity and resistance /$$cShirley Anne Tate.
001358792 260__ $$aLondon :$$bPalgrave Macmillan,$$c[2018]
001358792 300__ $$a1 online resource (xi, 141 pages .)
001358792 336__ $$atext$$btxt$$2rdacontent
001358792 337__ $$acomputer$$bc$$2rdamedia
001358792 338__ $$aonline resource$$bcr$$2rdacarrier
001358792 347__ $$atext file$$bPDF$$2rda
001358792 4900_ $$aPalgrave Pivot
001358792 504__ $$aIncludes bibliographical references (pages 135-136) and index.
001358792 5050_ $$aChapter 1. Developing a Black decolonial feminist approach to Black beauty shame -- Chapter 2. The governmentality of silence and silencing and Black beauty shame -- Chapter 3. Reading Black beauty shame in talk: An ethnomethodologically inclined discourse analysis -- Chapter 4. Black beauty shame: Intensification, skin ego and biopolitical silencing -- Chapter 5. White iconicity: Necro-politics, disalienation and Black beauty shame scripts -- Chapter 6. The shame of 'mixedness': Black exclusion and dis/alienation -- Chapter 7. Post-racial Black beauty shame's alter/native futures: The counter conduct of 'race' performativity.
001358792 506__ $$aAccess limited to authorized users.
001358792 520__ $$aThis book uses the experiences and conversations of Black British women as a lens to examine the impact of discourses surrounding Black beauty shame. Black beauty shame exists within racialized societies which situate white beauty as iconic, and as a result produce Black 'ugliness' as a counterpoint. At the same time, Black Nationalist discourses present Black-white 'mixed race' women as bodies out of place within the Black community. In the examples analysed within the book, women disidentify from both the iconicities of white beauty and the discourses of Black Nationalist darker-skinned beauty, negating both ideals. This demonstration of Foucaldian counter-conduct can be read as a form of disalienation from the governmentality of Black beauty shame. This fascinating volume will be of interest to students and scholars of Black identity, Black beauty and discourse analysis. Shirley Anne Tate is Professor of Race and Education in the Carnegie School of Education, Leeds Beckett University, UK. She is also a Visiting Professor and Research Fellow at the Institute for Reconciliation and Social Justice, South Africa, with links to many other institutions worldwide. Her research interests centre around Black beauty, identity, performativity and Black diaspora politics.
001358792 650_0 $$aFeminine beauty (Aesthetics)$$xSocial aspects.
001358792 650_0 $$aBlack race$$xColor$$xSocial aspects.
001358792 650_0 $$aAfrican American women$$xSocial conditions.
001358792 650_0 $$aBeauty, Personal$$xSocial aspects.
001358792 650_0 $$aWomen, Black$$xRace identity.
001358792 650_0 $$aHuman skin color$$xPsychological aspects.
001358792 650_0 $$aRace awareness.
001358792 655_0 $$aElectronic books
001358792 77608 $$iPrint version:$$z9781137522573
001358792 852__ $$bebk
001358792 85640 $$3Springer Nature$$uhttps://univsouthin.idm.oclc.org/login?url=https://link.springer.com/10.1057/978-1-137-52258-0$$zOnline Access$$91397441.1
001358792 887__ $$aHQ1163.T38 2018.
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001358792 980__ $$aBIB
001358792 980__ $$aEBOOK
001358792 982__ $$aEbook
001358792 983__ $$aOnline
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