001359243 000__ 03174cam\a2200505M\\4500 001359243 001__ 1359243 001359243 003__ OCoLC 001359243 005__ 20230306152837.0 001359243 006__ m\\\\\o\\d\\\\\\\\ 001359243 007__ cr\un\nnnunnun 001359243 008__ 181217s2018\\\\xx\\\\\\ob\\\\001\0\eng\d 001359243 019__ $$a1086342016$$a1117809401$$a1122815891 001359243 020__ $$a9783319932361$$q(electronic book) 001359243 020__ $$a3319932365$$q(electronic book) 001359243 020__ $$z9783319932354 001359243 020__ $$z3319932357 001359243 0248_ $$a10.1007/978-3-319-93236-1 001359243 035__ $$aSP(OCoLC)1089409450$$z(OCoLC)1086342016$$z(OCoLC)1117809401$$z(OCoLC)1122815891 001359243 040__ $$aU3W$$beng$$epn$$cU3W$$dYDX$$dLEAUB$$dLVT$$dLEATE$$dOCLCQ 001359243 043__ $$ae-sp--- 001359243 049__ $$aISEA 001359243 050_4 $$aDS135.S7$$bI54 2018 001359243 08204 $$a261.2609460903$$223 001359243 1001_ $$aIngram, Kevin. 001359243 24510 $$aConverso Non-Conformism in Early Modern Spain:$$bBad Blood and Faith from Alonso de Cartagena to Diego Velázquez. 001359243 260__ $$a[Place of publication not identified]$$bSPRINGER INTERNATIONAL PU,$$c2018. 001359243 300__ $$a1 online resource 001359243 336__ $$atext$$btxt$$2rdacontent 001359243 337__ $$acomputer$$bc$$2rdamedia 001359243 338__ $$aonline resource$$bcr$$2rdacarrier 001359243 504__ $$aIncludes bibliographical references and index. 001359243 5050_ $$a1 Introduction -- 2 From Toledo to Alcalá -- 3 From Alcalá to Seville and Beyond -- 4 The Way Out of Trent -- 5 Four Humanists -- 6 Diego Velázquez and the Subtle Art of Protest -- 7 The Converso Returns. 001359243 506__ $$aAccess limited to authorized users. 001359243 520__ $$aThis book examines the effects of Jewish conversions to Christianity in late medieval Spanish society. Ingram focuses on these converts and their descendants (known as conversos) not as Judaizers, but as Christian humanists, mystics and evangelists, who attempt to create a new society based on quietist religious practice, merit, and toleration. His narrative takes the reader on a journey from the late fourteenth-century conversions and the first blood purity laws (designed to marginalize conversos), through the early sixteenth-century Erasmian and radical mystical movements, to a Counter-Reformation environment in which conversos become the advocates for pacifism and concordance. His account ends at the court of Philip IV, where growing intolerance towards Madrid's converso courtiers is subtly attacked by Spain's greatest painter, Diego Velázquez, in his work, Los Borrachos. Finally, Ingram examines the historiography of early modern Spain, in which he argues the converso reform phenomenon continues to be underexplored. 001359243 650_0 $$aJews$$zSpain$$xHistory. 001359243 650_0 $$aJews$$xConversion to Christianity$$zSpain$$xHistory. 001359243 650_0 $$aAntisemitism$$zSpain$$xHistory. 001359243 655_0 $$aElectronic books 001359243 77608 $$iPrint version:$$aINGRAM, KEVIN.$$tCONVERSO NON-CONFORMISM IN EARLY MODERN SPAIN.$$d[Place of publication not identified] SPRINGER INTERNATIONAL PU, 2018$$z3319932357$$z9783319932354$$w(OCoLC)1035301146 001359243 852__ $$bebk 001359243 85640 $$3Springer Nature$$uhttps://univsouthin.idm.oclc.org/login?url=https://link.springer.com/10.1007/978-3-319-93236-1$$zOnline Access$$91397441.1 001359243 909CO $$ooai:library.usi.edu:1359243$$pGLOBAL_SET 001359243 980__ $$aBIB 001359243 980__ $$aEBOOK 001359243 982__ $$aEbook 001359243 983__ $$aOnline 001359243 994__ $$a92$$bISE