001378287 000__ 02743nam\a2200481Ki\4500
001378287 001__ 1378287
001378287 003__ NhCcYBP
001378287 005__ 20211103004034.0
001378287 006__ m\\\\\o\\d\\\\\\\\
001378287 007__ cr\un\nnnunnun
001378287 008__ 210703s2021\\\\enk\\\\\ob\\\\001\0\eng\d
001378287 020__ $$a1108983359$$q(electronic book)
001378287 020__ $$a9781108986243$$q(electronic book)
001378287 020__ $$a1108986242$$q(electronic book)
001378287 020__ $$a9781108983358$$q(electronic book)
001378287 020__ $$z9781108833660
001378287 020__ $$z1108833667
001378287 040__ $$aNhCcYBP$$cNhCcYBP
001378287 050_4 $$aB398.F57$$bP65 2021
001378287 08204 $$a184$$223
001378287 1001_ $$aPolitis, Vasilis,$$eauthor.
001378287 24510 $$aPlato's essentialism :$$breinterpreting the theory of forms /$$cVisalis Politis.
001378287 264_1 $$aCambridge, United Kingdom ;$$aNew York, NY, USA :$$bCambridge University Press,$$c2021.
001378287 300__ $$a1 online resource (x, 251 pages)
001378287 336__ $$atext$$btxt$$2rdacontent
001378287 337__ $$acomputer$$bc$$2rdamedia
001378287 338__ $$aonline resource$$bcr$$2rdacarrier
001378287 504__ $$aIncludes bibliographical references and indexes.
001378287 5050_ $$aWhy cannot the ti esti question be answered by example and exemplar? Hippias Major -- Why cannot essences, or forms, be perceived by the senses? Hippias Major. Phaedo. Republic -- Why are essences, or forms, unitary, uniform and non-composite? Why are they changeless? Eternal? Are they logically independent of each other? Phaedo and Republic -- The relation between knowledge and enquiry in the Phaedo -- Why are essences, or forms, distinct from sense-perceptible things? Phaedo 74 and Republic V. 478-479 -- Why are essences, or forms, the basis of all causation and explanation? Phaedo 95-105 -- What is the role of essences, or forms, in judgements about sense-perceptible and physical things? Republic VII. 523-525 -- Why does thinking of things require essences, or forms? Parmenides -- Why are essences, or forms, separate from physical things? Also Timaeus and Philebus -- What yokes together mind and world? Phaedo 99-100 and Republic VI. 505-509 -- Conclusion: Forms simply are essences, not things that have essences.
001378287 506__ $$aAccess limited to authorized users
001378287 533__ $$aElectronic reproduction.$$bAnn Arbor, MI$$nAvailable via World Wide Web.
001378287 588__ $$aDescription based on print version record.
001378287 60000 $$aPlato.
001378287 650_0 $$aForm (Philosophy)
001378287 650_0 $$aEssentialism (Philosophy)
001378287 655_0 $$aElectronic books
001378287 7102_ $$aProQuest (Firm)
001378287 77608 $$iPrint version:$$z1108833667$$z9781108833660
001378287 852__ $$bebk
001378287 85640 $$3GOBI DDA$$uhttps://univsouthin.idm.oclc.org/login?url=https://ebookcentral.proquest.com/lib/usiricelib-ebooks/detail.action?docID=6653900$$zOnline Access
001378287 909CO $$ooai:library.usi.edu:1378287$$pGLOBAL_SET
001378287 980__ $$aBIB
001378287 980__ $$aEBOOK
001378287 982__ $$aEbook
001378287 983__ $$aOnline