What's left of human nature? : a post-essentialist, pluralist, and interactive account of a contested concept / Maria Kronfeldner.
2018
BD418.3
Formats
| Format | |
|---|---|
| BibTeX | |
| MARCXML | |
| TextMARC | |
| MARC | |
| DublinCore | |
| EndNote | |
| NLM | |
| RefWorks | |
| RIS |
Linked e-resources
Linked Resource
Details
Title
What's left of human nature? : a post-essentialist, pluralist, and interactive account of a contested concept / Maria Kronfeldner.
ISBN
9780262347969 (electronic bk.)
0262347962 (electronic bk.)
9780262038416
0262038412
0262347962 (electronic bk.)
9780262038416
0262038412
Published
Cambridge, Massachusetts : The MIT Press, [2018]
Language
English
Description
1 online resource (xxxii, 301 pages) : illustrations
Call Number
BD418.3
Dewey Decimal Classification
153
Summary
A philosophical account of human nature that defends the concept against dehumanization, Darwinian, and developmentalist challenges. Human nature has always been a foundational issue for philosophy. What does it mean to have a human nature ? Is the concept the relic of a bygone age? What is the use of such a concept? What are the epistemic and ontological commitments people make when they use the concept? In What's Left of Human Nature? Maria Kronfeldner offers a philosophical account of human nature that defends the concept against contemporary criticism. In particular, she takes on challenges related to social misuse of the concept that dehumanizes those regarded as lacking human nature (the dehumanization challenge); the conflict between Darwinian thinking and essentialist concepts of human nature (the Darwinian challenge); and the consensus that evolution, heredity, and ontogenetic development result from nurture and nature. After answering each of these challenges, Kronfeldner presents a revisionist account of human nature that minimizes dehumanization and does not fall back on outdated biological ideas. Her account is post-essentialist because it eliminates the concept of an essence of being human; pluralist in that it argues that there are different things in the world that correspond to three different post-essentialist concepts of human nature; and interactive because it understands nature and nurture as interacting at the developmental, epigenetic, and evolutionary levels.
Access Note
Access limited to authorized users.
Source of Description
OCLC-licensed vendor bibliographic record.
Record Appears in