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Table of Contents
Cover
Half Title Page
Title Page
Copyright
Dedication
Contents
Maa-ji-taa (We Begin)
Niinitam (My Turn) Don McCaskill
1 Ka-pi-ta-aht di-bah-ji-mo (Don McCaskill Tells His Story)
2 Niizhwasso ishkode (Seventh Fire): Political Resistance and Ojibway-Anishinabe Cultural Renewal
Cultural Renewal of the Seventh Fire: Anishinabe Ways of Doing and Knowing and Nah-nahn-gah-dah-wayn-ji-gay-win (How we came to think this way about our reality)
The Continuance of Resistance and Revival
Residential School System
Environmental Protests
Missing and Murdered Indigenous Women and Girls
Has Resurgence Made a Difference?
3 Indigenous Studies: Finding Understanding Through a Transformative Way of Knowing
The Academic Program
Applied Community Program
Political Advocacy and Outside Pressures
The Cultural Component
Trent Department Expansion
Bezhig onaagan gaye bezhig emikwan, biin-di-go-daa-di-win, and naa-wi aki: A Culturally Based Approach to Reconciliation and Indigenizing the Academy
Challenges
Moving Forward
Niinitam (My Turn) Jerry Fontaine
4 Makwa Ogimaa di-bah-ji-mo (Jerry Fontaine Shares His Story)
Ni di-bah-jim (I'll share my story)
Kay-go-wah-ni-kayn andi-wayn-ji-ahn (Don't ever forget where you come from)
O-di-ni-gay-win zhigo Nay-nahn-do-jee-kayn-chi-gayd (Digging Around and Doing Research)
Nah-nahn-gah-dah-wayn-ji-gay-win (How we came to think this way about our reality)
I-nah-di-zi-win (Our way of being and way of life)
Ojibway-anishinabe i-zhi-chi-gay-win zhigo kayn-dah-so-win gemaa a-zhi-kay-ni-mo-nahd-a-di-sid bay-mah-di-sid (Ojibway-Anishinabe ways of doing and knowing or how we used our way of thinking and ceremonies to find answers)
5 Gah-wi-zhi maw-ji-say-muh-guhk (The way it happened)
6 Ni-noon-dah-wah-min in-way-wahd gi-gay-tay anishinabeg on-ji-ning-gi-kayn-dah-so-min wayn-ji-da ji-ga-gway-dway-wi-nan (We hear the voices of our ancestors because we know how to ask the most basic questions)
Di-bah-ji-mo-win o-nah-ko-nah (To ceremonially call upon the story)
Di-bah-ji-mo maa-gi-zhaa gaye mah-zhi-nay-bi#x2019
i-gay (The story is shared and then maybe written)
Ah-way-chi-gay-win (To teach by telling a story)
G'gi-zhi-too-min (We're finished)
Timeline of Events
Maah-ni-ka-no-tah-gay-win (Interpretation And Glossary)
Meegwetchiwenimaad (Acknowledgements)
Notes
Index
About the Authors
Back Cover
Half Title Page
Title Page
Copyright
Dedication
Contents
Maa-ji-taa (We Begin)
Niinitam (My Turn) Don McCaskill
1 Ka-pi-ta-aht di-bah-ji-mo (Don McCaskill Tells His Story)
2 Niizhwasso ishkode (Seventh Fire): Political Resistance and Ojibway-Anishinabe Cultural Renewal
Cultural Renewal of the Seventh Fire: Anishinabe Ways of Doing and Knowing and Nah-nahn-gah-dah-wayn-ji-gay-win (How we came to think this way about our reality)
The Continuance of Resistance and Revival
Residential School System
Environmental Protests
Missing and Murdered Indigenous Women and Girls
Has Resurgence Made a Difference?
3 Indigenous Studies: Finding Understanding Through a Transformative Way of Knowing
The Academic Program
Applied Community Program
Political Advocacy and Outside Pressures
The Cultural Component
Trent Department Expansion
Bezhig onaagan gaye bezhig emikwan, biin-di-go-daa-di-win, and naa-wi aki: A Culturally Based Approach to Reconciliation and Indigenizing the Academy
Challenges
Moving Forward
Niinitam (My Turn) Jerry Fontaine
4 Makwa Ogimaa di-bah-ji-mo (Jerry Fontaine Shares His Story)
Ni di-bah-jim (I'll share my story)
Kay-go-wah-ni-kayn andi-wayn-ji-ahn (Don't ever forget where you come from)
O-di-ni-gay-win zhigo Nay-nahn-do-jee-kayn-chi-gayd (Digging Around and Doing Research)
Nah-nahn-gah-dah-wayn-ji-gay-win (How we came to think this way about our reality)
I-nah-di-zi-win (Our way of being and way of life)
Ojibway-anishinabe i-zhi-chi-gay-win zhigo kayn-dah-so-win gemaa a-zhi-kay-ni-mo-nahd-a-di-sid bay-mah-di-sid (Ojibway-Anishinabe ways of doing and knowing or how we used our way of thinking and ceremonies to find answers)
5 Gah-wi-zhi maw-ji-say-muh-guhk (The way it happened)
6 Ni-noon-dah-wah-min in-way-wahd gi-gay-tay anishinabeg on-ji-ning-gi-kayn-dah-so-min wayn-ji-da ji-ga-gway-dway-wi-nan (We hear the voices of our ancestors because we know how to ask the most basic questions)
Di-bah-ji-mo-win o-nah-ko-nah (To ceremonially call upon the story)
Di-bah-ji-mo maa-gi-zhaa gaye mah-zhi-nay-bi#x2019
i-gay (The story is shared and then maybe written)
Ah-way-chi-gay-win (To teach by telling a story)
G'gi-zhi-too-min (We're finished)
Timeline of Events
Maah-ni-ka-no-tah-gay-win (Interpretation And Glossary)
Meegwetchiwenimaad (Acknowledgements)
Notes
Index
About the Authors
Back Cover