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Table of Contents
Introductuion
1. Adam Smith on self-interest
2. Jeremy Bentham on self-interest
3. John Stuart Mill on self-interest and the assumption of economic theories
4. Leon Walras' idea of human nature and theory of property: free exchange, communism, and association
5. Self-interest in Marshall's economic thinking
6. Otto Neurath's theory of felicitology and socialization: the meaning of physicalism in social sciences
7. On the innate selfishness of evaluation in Mises
8. Frank Knight on self-interest
9. Karl Polanyi's motive of economy and institution
10. Schrödinger's concept of economy and institution
11. Hayek on interest- the finding of rules on Great Society
12. Altruism: how economists have dealt with unselfish actions
13. Can agent based modeling realize Adam Smith's perspective?
14. Are social preferences just "enlightened" self-interests after all?-Three non-reductivist responses from behavioral economics in practice
15. Homo economic us under multiple pressures: Economics, other disciplines, and social reality.
1. Adam Smith on self-interest
2. Jeremy Bentham on self-interest
3. John Stuart Mill on self-interest and the assumption of economic theories
4. Leon Walras' idea of human nature and theory of property: free exchange, communism, and association
5. Self-interest in Marshall's economic thinking
6. Otto Neurath's theory of felicitology and socialization: the meaning of physicalism in social sciences
7. On the innate selfishness of evaluation in Mises
8. Frank Knight on self-interest
9. Karl Polanyi's motive of economy and institution
10. Schrödinger's concept of economy and institution
11. Hayek on interest- the finding of rules on Great Society
12. Altruism: how economists have dealt with unselfish actions
13. Can agent based modeling realize Adam Smith's perspective?
14. Are social preferences just "enlightened" self-interests after all?-Three non-reductivist responses from behavioral economics in practice
15. Homo economic us under multiple pressures: Economics, other disciplines, and social reality.