001443547 000__ 03379cam\a2200529Ii\4500 001443547 001__ 1443547 001443547 003__ OCoLC 001443547 005__ 20230310003550.0 001443547 006__ m\\\\\o\\d\\\\\\\\ 001443547 007__ cr\un\nnnunnun 001443547 008__ 220107s2022\\\\sz\\\\\\ob\\\\001\0\eng\d 001443547 019__ $$a1291311735$$a1292357207$$a1293242248 001443547 020__ $$a9783030911096$$q(electronic bk.) 001443547 020__ $$a3030911098$$q(electronic bk.) 001443547 0247_ $$a10.1007/978-3-030-91109-6$$2doi 001443547 035__ $$aSP(OCoLC)1291289010 001443547 040__ $$aYDX$$beng$$erda$$epn$$cYDX$$dGW5XE$$dEBLCP$$dOCLCO$$dOCLCF$$dOCLCO$$dN$T$$dOCLCO$$dUKMGB$$dOL$$$dUKAHL$$dOCLCQ 001443547 049__ $$aISEA 001443547 050_4 $$aB5315.M4$$bA88 2022 001443547 08204 $$a199.6$$223 001443547 1001_ $$aAttoe, Aribiah D.,$$eauthor. 001443547 24510 $$aGroundwork for a new kind of African metaphysics :$$bthe idea of predeterministic historicity /$$cAribiah Daid Attoe. 001443547 264_1 $$aCham :$$bPalgrave Macmillan,$$c[2022] 001443547 264_4 $$c©2022 001443547 300__ $$a1 online resource. 001443547 336__ $$atext$$btxt$$2rdacontent 001443547 337__ $$acomputer$$bc$$2rdamedia 001443547 338__ $$aonline resource$$bcr$$2rdacarrier 001443547 4901_ $$aPalgrave pivot 001443547 504__ $$aIncludes bibliographical references and index. 001443547 5050_ $$aChapter one: Introduction -- Chapter Two: Existence and the Thing We Call God -- Chapter Three: Being, in Singular Complementarity -- Chapter Four: From Causality to Predeterministic Historicity (PDH) -- Chapter Five: Determinism and the Death of Free Will -- Chapter Six: Death in our Predeterministic world -- Chapter Seven: Conclusion. 001443547 506__ $$aAccess limited to authorized users. 001443547 520__ $$aIt is not far-fetched to say that much of what is termed "African metaphysics" remains a traditional affair, without the sort of critical analysis that sheds away the burden of myths and ethnocentric rigidity. African ideas about the nature of being, God, causality, death, etc., have largely remained the same and unchallenged, mainly due to the hesitancy of some African scholars to question these suppositions or build beyond them. In this book, Aribiah David Attoe presents a unified African metaphysics that first interrogates important notions held by many traditional African thinkers, and then builds upon them to propose a largely materialistic account of African metaphysics. The book re-imagines and reconstructs the idea of God, being, causality and death in African metaphysics, tackling some of the problems associated with these concepts in African thought. It also opens up new vistas of thought, while engaging and encouraging African metaphysicians to explore a previously ignored perspective. Aribiah David Attoe is currently a Lecturer at the University of Witwatersrand, South Africa; and a member of the Conversational Society of Philosophy, Calabar, Nigeria. 001443547 588__ $$aOnline resource; title from PDF title page (SpringerLink, viewed January 27, 2022). 001443547 650_0 $$aPhilosophy, African. 001443547 650_0 $$aMetaphysics. 001443547 650_6 $$aPhilosophie africaine. 001443547 650_6 $$aMétaphysique. 001443547 655_0 $$aElectronic books. 001443547 77608 $$iPrint version:$$z303091108X$$z9783030911089$$w(OCoLC)1277140428 001443547 830_0 $$aPalgrave pivot. 001443547 852__ $$bebk 001443547 85640 $$3Springer Nature$$uhttps://univsouthin.idm.oclc.org/login?url=https://link.springer.com/10.1007/978-3-030-91109-6$$zOnline Access$$91397441.1 001443547 909CO $$ooai:library.usi.edu:1443547$$pGLOBAL_SET 001443547 980__ $$aBIB 001443547 980__ $$aEBOOK 001443547 982__ $$aEbook 001443547 983__ $$aOnline 001443547 994__ $$a92$$bISE