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001454031 001__ 1454031
001454031 003__ OCoLC
001454031 005__ 20230314003457.0
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001454031 0247_ $$a10.1007/978-981-19-7206-5$$2doi
001454031 035__ $$aSP(OCoLC)1362526776
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001454031 050_4 $$aBL1840
001454031 08204 $$a181/.112$$223/eng/20230119
001454031 1001_ $$aMou, Zhongjian,$$d1939-$$eauthor.
001454031 24512 $$aA brief history of the relationship between Confucianism, Daoism, and Buddhism /$$cZhongjian Mou.
001454031 264_1 $$aSingapore :$$bSpringer,$$c2023.
001454031 300__ $$a1 online resource (xiv, 611 pages) :$$billustrations (some color)
001454031 336__ $$atext$$btxt$$2rdacontent
001454031 337__ $$acomputer$$bc$$2rdamedia
001454031 338__ $$aonline resource$$bcr$$2rdacarrier
001454031 504__ $$aIncludes bibliographical references and index.
001454031 5050_ $$aIntroduction -- The Origin of Chinese Civilization and the History of the Relationship between Confucianism and Daoism -- The Beginning of the Relationship between Confucianism, Daoism and Buddhism: Late Han Dynasty -- The Period of Tension and Interaction in Debates: Wei, Jin, Southern and Northern Dynasties -- The Period of National Establishment and Confrontation: Sui and Tang Dynasties.
001454031 506__ $$aAccess limited to authorized users.
001454031 520__ $$aChinese traditions of Confucianism, Daoism, and Buddhism have a profoundly philosophical dimension. The three traditions are frequently referred to as three paths of moral teachings. In this book, Mou provides a clear account of the textual corpus that emerges to define each of these traditions and how this canonical axis was augmented by a continuing commentarial tradition as each generation reauthorized the written core for their own time and place. In his careful exegesis, Mou lays out the differences between the more religious reading of these traditions with their defining practices that punctuate the human journey through life, and the more intellectual and philosophical treatment of the texts that has and continues to produce a first-order culture of annotation that become integral to the traditions themselves. At the center of the alternative religious experience reflected throughout the teachings of Confucianism, Daoism, and Buddhism is the project of personal cultivation as it comes to be expressed as robust growth in family and communal relations. For Mou, these three highly distinctive and yet complementary ways of thinking and living constitute a kind of moral ecology, wherein each of them complements the others as they stand in service to a different dimension of the human need for an educated spirituality.
001454031 588__ $$aOnline resource; title from PDF title page (SpringerLink, viewed January 19, 2023).
001454031 650_0 $$aConfucianism$$xRelations$$zChina$$xBuddhism$$xHistory.
001454031 650_0 $$aConfucianism$$xRelations$$zChina$$xTaoism$$xHistory.
001454031 650_0 $$aTaoism$$xRelations$$zChina$$xConfucianism$$xHistory.
001454031 650_0 $$aTaoism$$xRelations$$zChina$$xBuddhism$$xHistory.
001454031 650_0 $$aBuddhism$$zChina$$xRelations$$xConfucianism$$xHistory.
001454031 650_0 $$aBuddhism$$zChina$$xRelations$$xTaoism$$xHistory.
001454031 655_0 $$aElectronic books.
001454031 77608 $$iPrint version: $$z9811972052$$z9789811972058$$w(OCoLC)1344423147
001454031 852__ $$bebk
001454031 85640 $$3Springer Nature$$uhttps://univsouthin.idm.oclc.org/login?url=https://link.springer.com/10.1007/978-981-19-7206-5$$zOnline Access$$91397441.1
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001454031 980__ $$aBIB
001454031 980__ $$aEBOOK
001454031 982__ $$aEbook
001454031 983__ $$aOnline
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