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001471931 001__ 1471931
001471931 003__ OCoLC
001471931 005__ 20230908003322.0
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001471931 019__ $$a1390874797
001471931 020__ $$a9789819937929$$q(electronic bk.)
001471931 020__ $$a9819937922$$q(electronic bk.)
001471931 020__ $$z9819937914
001471931 020__ $$z9789819937912
001471931 0247_ $$a10.1007/978-981-99-3792-9$$2doi
001471931 035__ $$aSP(OCoLC)1390919335
001471931 040__ $$aEBLCP$$beng$$cEBLCP$$dYDX$$dGW5XE$$dEBLCP$$dHTM$$dOCLCQ
001471931 049__ $$aISEA
001471931 050_4 $$aDS481.G3
001471931 08204 $$a954.035092$$223/eng/20230728
001471931 1001_ $$aMiri, Mrinal.
001471931 24510 $$aGandhi for the 21st Century :$$breligion, morality and politics /$$cMrinal Miri, Bindu Puri.
001471931 260__ $$aSingapore :$$bSpringer,$$c2023.
001471931 300__ $$a1 online resource (204 p.)
001471931 504__ $$aIncludes bibliographical references.
001471931 5050_ $$aIntro -- Contents -- About the Authors -- 1 Introduction -- 2 Satya and Ahimsa: Learning Non-violence from the Gita -- 2.1 Gandhian Ahimsa: Philosophical Resources -- 2.1.1 Gandhian Ahimsa and Tolstoy -- 2.2 Gandhian Ahimsa and the Bhagavad Gita -- 2.2.1 The Gita: Nationalist Politics and Gandhi -- 2.2.2 Making for the Exception: Tilak, Gandhi, and Violence in the Gita -- 2.2.3 Gandhi: Meeting the Thief with Ahimsa/love -- 2.3 The Gita and Ahimsa: Desireless-Ness and Samata/Equality -- 2.3.1 Ahimsa and the Sthitaprajna/Perfect Person of the Gita
001471931 5058_ $$a2.3.2 Nishkamakarmayoga/Non-attachment to the Ends of Action, Present-Centred Action and Gandhian Ahimsa -- 2.3.3 Samata/Equality in the Gita and Ahimsa as the Unilateral Obligation of Owning Kinship with the 'other' -- 2.4 The Practice of Ahimsa: The Means to Arrive at the Truth/God of Religion -- 2.4.1 The Practice of the Equability of the Gita: Ahimsa and Satya/Truth -- Notes -- References -- 3 Ethics: Western and Indian -- Notes -- References -- 4 For Love of Country: Gandhi and Tagore -- 4.1 Tagore's not so Narrow Causeway: Coming Close to Herder
001471931 5058_ $$a4.1.1 Tagore and Herder on Populism Pluralism and Expressionism: A Critique of the Universalism of the Enlightenment -- 4.1.2 Tagore and Herder: Enlightenment Modernity and the Nation of the West -- 4.2 Kant's Moral Philosophy and the Modern Nation-State -- 4.3 Gandhi and Tagore: of Love of the Country and the Indian Nesan -- 4.3.1 Tagore and the Alternative Nesan5 of the East -- 4.3.2 Tagore and Gandhi: A Decentralized Nesan/Praja -- 4.3.3 In Conclusion: Metaphysics and Politics -- The Ishopanishad -- Notes -- References -- 5 Body, Action, Authority, Ethics, and Politics -- Notes -- References
001471931 5058_ $$a6 Gandhi's 'True' Politics and the Integrity of the Good Life: Satya, Swaraj, Tapasya, and Satyagraha -- 6.1 Gandhi's Integrity -- the Practice of a Politics Integrated with Morality, a Moral Religion and the Natural World -- 6.1.1 Gandhi: Real Politics and Power Politics -- 6.1.2 Continuity with the Past and with the Non-human World: Absolute Equality, Swabhawa, Swaraj, and Tapasya -- 6.1.3 The Inseparability of Means and End: Tapas as the Means of Real Politics -- 6.2 Gandhi's Moral Politics: The Purva Paksa on the Restraint of the Self and Force
001471931 5058_ $$a6.2.1 Reading Skaria's Critique of Gandhi: of Truth/God and Gandhi's Moral Politics -- 6.2.2 Reading Skaria's Critique of Gandhi: of Enacting Equality as Tapasya/Ability to Suffer -- 6.3 Debating Skaria -- 6.3.1 Debating Skaria: on Gandhi's Truth or God -- 6.3.2 Debating Skaria -- Coercion, Satyagraha, Swaraj, and Gandhi's Groundless Faith -- 6.3.3 In Conclusion: Gandhi's Integrity -- Notes -- References -- 7 Gandhi's Religion -- 7.1 Privacy and Spirituality -- 7.2 Truth and God -- 7.3 The heart of a religion -- 7.4 Conversion -- 7.5 Fellowship of Religions -- Notes -- References
001471931 506__ $$aAccess limited to authorized users.
001471931 520__ $$aThis book examines the centrality of ideas such as satya (truth), ahimsa (non-violence), humility, and respect for understanding moral life in the complex milieu of human existence. It provides a comprehensive view of how Gandhian ideas have both a temporal and spatial universality significantly different from Western modern philosophy's universality claims. The chapters represent different styles of philosophy but with a common purpose, offering insights into how the global debates on religion, morality, and politics are assessed from Gandhi's point of view. Written in language accessible to general readers with an interest in Gandhian thinking, the book will appeal to academics and philosophers.
001471931 588__ $$aDescription based on print version record.
001471931 60010 $$aGandhi,$$cMahatma,$$d1869-1948$$xInfluence.
001471931 60010 $$aGandhi,$$cMahatma,$$d1869-1948$$xPhilosophy.
001471931 655_0 $$aElectronic books.
001471931 7001_ $$aPuri, Bindu.
001471931 77608 $$iPrint version:$$aMiri, Mrinal$$tGandhi for the 21st Century$$dSingapore : Springer Singapore Pte. Limited,c2023$$z9789819937912
001471931 77608 $$iPrint version:$$aMIRI, MRINAL.$$tGANDHI FOR THE 21ST CENTURY.$$d[S.l.] : SPRINGER, 2023$$z9819937914$$w(OCoLC)1380391236
001471931 852__ $$bebk
001471931 85640 $$3Springer Nature$$uhttps://univsouthin.idm.oclc.org/login?url=https://link.springer.com/10.1007/978-981-99-3792-9$$zOnline Access$$91397441.1
001471931 909CO $$ooai:library.usi.edu:1471931$$pGLOBAL_SET
001471931 980__ $$aBIB
001471931 980__ $$aEBOOK
001471931 982__ $$aEbook
001471931 983__ $$aOnline
001471931 994__ $$a92$$bISE