001476799 000__ 06050nam\a22010815i\4500 001476799 001__ 1476799 001476799 003__ DE-B1597 001476799 005__ 20231017003311.0 001476799 006__ m\\\\\o\\d\\\\\\\\ 001476799 007__ cr\un\nnnunnun 001476799 008__ 230529t20232023mau\\\\\o\\d\z\\\\\\eng\d 001476799 020__ $$a9780674292871 001476799 0247_ $$a10.4159/9780674292871$$2doi 001476799 035__ $$a(DE-B1597)642355 001476799 035__ $$a(OCoLC)1369675102 001476799 040__ $$aDE-B1597$$beng$$cDE-B1597$$erda 001476799 0410_ $$aeng 001476799 044__ $$amau$$cUS-MA 001476799 050_4 $$aBL65 001476799 072_7 $$aPOL072000$$2bisacsh 001476799 1001_ $$aNair, Neeti, $$eauthor.$$4aut$$4http://id.loc.gov/vocabulary/relators/aut 001476799 24510 $$aHurt Sentiments :$$bSecularism and Belonging in South Asia /$$cNeeti Nair. 001476799 264_1 $$aCambridge, MA : $$bHarvard University Press, $$c[2023] 001476799 264_4 $$c©2023 001476799 300__ $$a1 online resource (240 p.) 001476799 336__ $$atext$$btxt$$2rdacontent 001476799 337__ $$acomputer$$bc$$2rdamedia 001476799 338__ $$aonline resource$$bcr$$2rdacarrier 001476799 347__ $$atext file$$bPDF$$2rda 001476799 50500 $$tFrontmatter -- $$tContents -- $$tIntroduction: After Partition -- $$t1 Gandhi's Assassination, Godse's Defense, and the Minority Question -- $$t2 "Hindu Hurt" and the Case for Secularism in India -- $$t3 Debating the "Islamic State" in Pakistan -- $$t4 Islam and the Secular in Bangladesh and Pakistan -- $$tEpilogue: Secularism as Belonging -- $$tAbbreviations -- $$tNotes -- $$tGlossary -- $$tBibliography -- $$tAcknowledgments -- $$tIndex 001476799 506__ $$aAccess limited to authorized users. 001476799 520__ $$aAn insightful history of censorship, hate speech, and majoritarianism in post-partition South Asia.At the time of the India-Pakistan partition in 1947, it was widely expected that India would be secular, home to members of different religious traditions and communities, whereas Pakistan would be a homeland for Muslims and an Islamic state. Seventy-five years later, India is on the precipice of declaring itself a Hindu state, and Pakistan has drawn ever narrower interpretations of what it means to be an Islamic republic. Bangladesh, the former eastern wing of Pakistan, has swung between professing secularism and Islam.Neeti Nair assesses landmark debates since partition-debates over the constitutional status of religious minorities and the meanings of secularism and Islam that have evolved to meet the demands of populist electoral majorities. She crosses political and territorial boundaries to bring together cases of censorship in India, Pakistan, and Bangladesh, each involving claims of "hurt sentiments" on the part of individuals and religious communities. Such cases, while debated in the subcontinent's courts and parliaments, are increasingly decided on its streets in acts of vigilantism.Hurt Sentiments offers historical context to illuminate how claims of hurt religious sentiments have been weaponized by majorities. Disputes over hate speech and censorship, Nair argues, have materially influenced questions of minority representation and belonging that partition was supposed to have resolved. Meanwhile, growing legal recognition and political solicitation of religious sentiments have fueled a secular resistance. 001476799 538__ $$aMode of access: Internet via World Wide Web. 001476799 546__ $$aIn English. 001476799 5880_ $$aDescription based on online resource; title from PDF title page (publisher's Web site, viewed 29. 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