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001476906 020__ $$a9781531500023
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001476906 1001_ $$aCoyle, Justin, $$eauthor.$$4aut$$4http://id.loc.gov/vocabulary/relators/aut
001476906 24514 $$aThe Beauty of the Trinity :$$bA Reading of the Summa Halensis /$$cJustin Coyle.
001476906 264_1 $$aNew York, NY : $$bFordham University Press, $$c[2023]
001476906 264_4 $$c©2023
001476906 300__ $$a1 online resource (224 p.)
001476906 336__ $$atext$$btxt$$2rdacontent
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001476906 4900_ $$aMedieval Philosophy: Texts and Studies
001476906 50500 $$tFrontmatter -- $$tContents -- $$tForeword -- $$tAbbreviations -- $$tIntroduction -- $$tPart I Beauty among the Transcendentals -- $$tChapter 1 Transcendentals and Trinity -- $$tChapter 2 Transcendentals as Trinitarian Appropriation -- $$tChapter 3 Beauty as Transcendental Order -- $$tPart II The Trinity's Beauty ad intra -- $$tChapter 4 The Beauty the Trinity Is -- $$tPart III The Trinity's Beauty ad extra -- $$tChapter 5 The Beauty Creation Is -- $$tChapter 6 The Beauty the Soul Is -- $$tChapter 7 The Beauty Grace Gives -- $$tConclusion -- $$tAcknowledgments -- $$tNotes -- $$tBibliography -- $$tIndex
001476906 506__ $$aAccess limited to authorized users.
001476906 520__ $$aIn this book Justin Shaun Coyle remembers the theology of beauty of the forgotten Summa Halensis, an early thirteenth-century text written by Franciscan friars at the University of Paris. Many scholars vaunt the Summa Halensis-conceived but not drafted entirely by Alexander of Hales (d. 1245)-for its teaching on beauty and its influence on giants of the high scholastic idiom. But few read the text's teaching theologically-as a teaching about God. The Beauty of the Trinity: A Reading of the Summa Halensis proposes an interpretation of the Summa's beauty-teaching as deeply and inexorably theological, even trinitarian. The book takes as its keystone a passage in which the Summa Halensis identifies beauty with the "sacred order of the divine persons." If beauty names a trinitarian structure rather than a divine attribute, then the text teaches beauty where it teaches trinity. So The Beauty of the Trinity trawls the massive Summa Halensis for beauty across passages largely ignored by the literature. Taking seriously the Summa's own definition of beauty rather than imposing onto the text modernity's narrow aesthetic categories allows Coyle to identity beauty nearly everywhere across the text's pages: in its teaching on the transcendental determinations of being, on the trinity proper, on creation, on psychology, on grace. A medieval text must teach beauty that appreciates beauty theologically beyond the constricted and anachronistic boundaries that often limit study of medieval aesthetics. Readers of medieval theology and theological aesthetics both will find in The Beauty of the Trinity a depiction of how an early scholastic summa thinks beauty according to the mystery of the trinity.
001476906 538__ $$aMode of access: Internet via World Wide Web.
001476906 546__ $$aIn English.
001476906 5880_ $$aDescription based on online resource; title from PDF title page (publisher's Web site, viewed 29. Mai 2023)
001476906 650_0 $$aAesthetics$$xReligious aspects$$xChristianity.
001476906 650_0 $$aTranscendentals.
001476906 650_0 $$aTrinity$$xHistory of doctrines$$yMiddle Ages, 600-1500.
001476906 650_4 $$aMedieval Studies.
001476906 650_4 $$aPhilosophy & Theory.
001476906 650_4 $$aTheology.
001476906 650_7 $$aPHILOSOPHY / Aesthetics.$$2bisacsh
001476906 653__ $$aAlexander of Hales.
001476906 653__ $$aBeauty.
001476906 653__ $$aEarly Franciscan Theology.
001476906 653__ $$aMedieval aesthetics.
001476906 653__ $$aSumma halensis.
001476906 653__ $$aTrinitarian theology.
001476906 655_0 $$aElectronic books
001476906 7001_ $$aRosemann, Philipp, $$econtributor.$$4ctb$$4https://id.loc.gov/vocabulary/relators/ctb
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