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001476926 020__ $$a9781531502072
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001476926 1001_ $$aSoars, Daniel, $$eauthor.$$4aut$$4http://id.loc.gov/vocabulary/relators/aut
001476926 24514 $$aThe World and God Are Not-Two :$$bA Hindu-Christian Conversation /$$cDaniel Soars.
001476926 264_1 $$aNew York, NY : $$bFordham University Press, $$c[2023]
001476926 264_4 $$c©2023
001476926 300__ $$a1 online resource (256 p.)
001476926 336__ $$atext$$btxt$$2rdacontent
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001476926 4900_ $$aComparative Theology: Thinking Across Traditions ;$$v10
001476926 50500 $$tFrontmatter -- $$tCONTENTS -- $$tList of Abbreviations and Conventions -- $$tIntroduction -- $$t1 The Distinctive Relation between Creature and Creator in Christian Theology: Non-dualism from David Burrell, CSC, to Sara Grant, RSCJ -- $$t2 Roman Catholic Encounters with Advaita Vedānta: Between Transcendental Illusion and Radical Contingency -- $$t3 The Relation between the World and God in Śaṁkara and Thomas: Sara Grant's Case for a Form of Christian Non-dualism -- $$t4 Creation: "Ex Nihilo" or "Ex Deo"? -- $$t5 How Real Is the World? Being and Nothingness in Śaṁkara and Thomas -- $$tConclusion -- $$tAcknowledgments -- $$tNotes -- $$tBibliography -- $$tIndex
001476926 506__ $$aAccess limited to authorized users.
001476926 520__ $$aThe World and God Are Not-Two is a book about how the God in whom Christians believe ought to be understood. The key conceptual argument that runs throughout is that the distinctive relation between the world and God in Christian theology is best understood as a non-dualistic one. The "two"-"God" and "World" cannot be added up as separate, enumerable realities or contrasted with each other against some common background because God does not belong in any category and creatures are ontologically constituted by their relation to the Creator.In exploring the unique character of this distinctive relation, Soars turns to Sara Grant's work on the Hindu tradition of Advaita Vedānta and the metaphysics of creation found in Thomas Aquinas. He develops Grant's work and that of the earlier Calcutta School by drawing explicit attention to the Neoplatonic themes in Aquinas that provide some of the most fruitful areas for comparative engagement with Vedānta. To the Christian, the fact that the world exists only as dependent on God means that "world" and "God" must be ontologically distinct because God's existence does not depend on the world. To the Advaitin, this simultaneously means that "World" and "God" cannot be ontologically separate either. The language of non-duality allows us to see that both positions can be held coherently together without entailing any contradiction or disagreement at the level of fundamental ontology. What it means to be "world" does not and cannot exclude what it means to be "God."
001476926 538__ $$aMode of access: Internet via World Wide Web.
001476926 546__ $$aIn English.
001476926 5880_ $$aDescription based on online resource; title from PDF title page (publisher's Web site, viewed 29. Mai 2023)
001476926 650_0 $$aChristianity and other religions$$xHinduism.
001476926 650_0 $$aGod (Christianity).
001476926 650_0 $$aGod (Hinduism).
001476926 650_0 $$aHinduism$$xRelations$$xChristianity.
001476926 650_4 $$aReligion.
001476926 650_4 $$aTheology.
001476926 650_7 $$aRELIGION / Theology.$$2bisacsh
001476926 653__ $$aAdvaita Vedānta.
001476926 653__ $$aHinduism.
001476926 653__ $$aSara Grant.
001476926 653__ $$aThomas Aquinas.
001476926 653__ $$acreation ex nihilo.
001476926 653__ $$adivine ideas.
001476926 653__ $$anondualism.
001476926 653__ $$aontological distinction.
001476926 653__ $$arelation.
001476926 653__ $$aŚaṁkara.
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