001477585 000__ 06248nam\a22010215i\4500 001477585 001__ 1477585 001477585 003__ DE-B1597 001477585 005__ 20231026034817.0 001477585 006__ m\\\\\o\\d\\\\\\\\ 001477585 007__ cr\un\nnnunnun 001477585 008__ 230103t20132013nyu\\\\\o\\d\z\\\\\\eng\d 001477585 020__ $$a9780823254095 001477585 0247_ $$a10.1515/9780823254095$$2doi 001477585 035__ $$a(DE-B1597)555259 001477585 035__ $$a(OCoLC)1178770005 001477585 040__ $$aDE-B1597$$beng$$cDE-B1597$$erda 001477585 0410_ $$aeng 001477585 044__ $$anyu$$cUS-NY 001477585 050_4 $$aE185.625$$b.C43 2014eb 001477585 072_7 $$aPHI000000$$2bisacsh 001477585 08204 $$a305.896/073$$223 001477585 1001_ $$aChandler, Nahum Dimitri, $$eauthor.$$4aut$$4http://id.loc.gov/vocabulary/relators/aut 001477585 24510 $$aX-The Problem of the Negro as a Problem for Thought /$$cNahum Dimitri Chandler. 001477585 264_1 $$aNew York, NY : $$bFordham University Press, $$c[2013] 001477585 264_4 $$c©2013 001477585 300__ $$a1 online resource (288 p.) 001477585 336__ $$atext$$btxt$$2rdacontent 001477585 337__ $$acomputer$$bc$$2rdamedia 001477585 338__ $$aonline resource$$bcr$$2rdacarrier 001477585 347__ $$atext file$$bPDF$$2rda 001477585 4900_ $$aAmerican Philosophy 001477585 50500 $$tFrontmatter -- $$tContents -- $$tAcknowledgments -- $$tNote on Citations -- $$tAnacrusis -- $$t1. Of Exorbitance: The Problem of the Negro as a Problem for Thought -- $$t2. The Figure of the X: An Elaboration of the Autobiographical Example in the Thought of W. E. B. Du Bois -- $$t3. The Souls of an Ex-White Man: W. E. B. Du Bois and the Biography of John Brown -- $$t4. Originary Displacement: Or, Passages of the Double and the Limit of World -- $$tParenthesis -- $$tNotes -- $$tBibliography -- $$tIndex -- $$tAmerican Philosophy: Douglas R. Anderson and Jude Jones, series editors 001477585 506__ $$aAccess limited to authorized users. 001477585 520__ $$aX-The Problem of the Negro as a Problem for Thought offers an original account of matters African American, and by implication the African diaspora in general, as an object of discourse and knowledge. It likewise challenges the conception of analogous objects of study across dominant ethnological disciplines (e.g., anthropology, history, and sociology) and the various forms of cultural, ethnic, and postcolonial studies.With special reference to the work of W. E. B. Du Bois, Chandler shows how a concern with the Negro is central to the social and historical problematization that underwrote twentieth-century explorations of what it means to exist as an historical entity-referring to their antecedents in eighteenth-century thought and forward into their ongoing itinerary in the twenty-first century.For Du Bois, "the problem of the color line" coincided with the inception of a supposedly modern horizon. The very idea of the human and its avatars-the idea of race and the idea of culture-emerged together with the violent, hierarchical inscription of the so-called African or Negro into a horizon of commonness beyond all natal premises, a horizon that we can still situate with the term global. In ongoing struggles with the idea of historical sovereignty, we can see the working out of then new concatenations of social and historical forms of difference, as both projects of categorical differentiation and the irruption of originary revisions of ways of being.In a word, the world is no longer-and has never been-one. The world, if there is such-from the inception of something like "the Negro as a problem for thought"- could never be, only, one.The problem of the Negro in "America" is thus an exemplary instance of modern historicity in its most fundamental sense. It renders legible for critical practice the radical order of an ineluctable and irreversible complication at the heart of being-its appearance as both life and history-as the very mark of our epoch. 001477585 538__ $$aMode of access: Internet via World Wide Web. 001477585 546__ $$aIn English. 001477585 5880_ $$aDescription based on online resource; title from PDF title page (publisher's Web site, viewed 03. Jan 2023) 001477585 650_0 $$aAfrican Americans$$xIntellectual life. 001477585 650_0 $$aAfrican Americans$$xRace identity. 001477585 650_0 $$aRace$$xPhilosophy. 001477585 650_0 $$aRace$$xSocial aspects$$zUnited States. 001477585 650_7 $$aPHILOSOPHY / General.$$2bisacsh 001477585 653__ $$aJohn Brown. 001477585 653__ $$aW. E. B. Du Bois. 001477585 653__ $$aafrican american. 001477585 653__ $$aafrican diaspora. 001477585 653__ $$aamerican studies. 001477585 653__ $$aatlantic slavery. 001477585 653__ $$acolor line. 001477585 653__ $$acultural studies. 001477585 653__ $$adouble consciousness. 001477585 653__ $$aethnic studies. 001477585 653__ $$aidentity. 001477585 653__ $$apost-colonial studies. 001477585 653__ $$arace. 001477585 655_0 $$aElectronic books 001477585 77308 $$iTitle is part of eBook package:$$dDe Gruyter$$tFordham University Press Complete eBook-Package Pre-2014$$z9783111189604 001477585 77308 $$iTitle is part of eBook package:$$dDe Gruyter$$tFordham University Press eBook-Package Backlist 2000-2013$$z9783110707298 001477585 7760_ $$cprint$$z9780823254071 001477585 852__ $$bebk 001477585 85640 $$3De Gruyter$$uhttps://univsouthin.idm.oclc.org/login?url=https://www.degruyter.com/isbn/9780823254095$$zOnline Access 001477585 909CO $$ooai:library.usi.edu:1477585$$pGLOBAL_SET 001477585 912__ $$a978-3-11-070729-8 Fordham University Press eBook-Package Backlist 2000-2013$$c2000$$d2013 001477585 912__ $$a978-3-11-118960-4 Fordham University Press Complete eBook-Package Pre-2014$$b2014 001477585 912__ $$aEBA_BACKALL 001477585 912__ $$aEBA_CL_PLTLJSIS 001477585 912__ $$aEBA_EBACKALL 001477585 912__ $$aEBA_EBKALL 001477585 912__ $$aEBA_ECL_PLTLJSIS 001477585 912__ $$aEBA_EEBKALL 001477585 912__ $$aEBA_ESSHALL 001477585 912__ $$aEBA_PPALL 001477585 912__ $$aEBA_SSHALL 001477585 912__ $$aGBV-deGruyter-alles 001477585 912__ $$aPDA11SSHE 001477585 912__ $$aPDA13ENGE 001477585 912__ $$aPDA17SSHEE 001477585 912__ $$aPDA5EBK 001477585 980__ $$aBIB 001477585 980__ $$aEBOOK 001477585 982__ $$aEbook 001477585 983__ $$aOnline