001477730 000__ 06252nam\a22007935i\4500 001477730 001__ 1477730 001477730 003__ DE-B1597 001477730 005__ 20231026034825.0 001477730 006__ m\\\\\o\\d\\\\\\\\ 001477730 007__ cr\un\nnnunnun 001477730 008__ 230103t20222011nyu\\\\\o\\d\z\\\\\\eng\d 001477730 020__ $$a9780823291106 001477730 0247_ $$a10.1515/9780823291106$$2doi 001477730 035__ $$a(DE-B1597)566147 001477730 035__ $$a(OCoLC)1306541525 001477730 040__ $$aDE-B1597$$beng$$cDE-B1597$$erda 001477730 0410_ $$aeng 001477730 044__ $$anyu$$cUS-NY 001477730 072_7 $$aPHI000000$$2bisacsh 001477730 1001_ $$aAdams, Suzi, $$eauthor.$$4aut$$4http://id.loc.gov/vocabulary/relators/aut 001477730 24510 $$aCastoriadis's Ontology :$$bBeing and Creation /$$cSuzi Adams. 001477730 264_1 $$aNew York, NY : $$bFordham University Press, $$c[2022] 001477730 264_4 $$c©2011 001477730 300__ $$a1 online resource (312 p.) 001477730 336__ $$atext$$btxt$$2rdacontent 001477730 337__ $$acomputer$$bc$$2rdamedia 001477730 338__ $$aonline resource$$bcr$$2rdacarrier 001477730 347__ $$atext file$$bPDF$$2rda 001477730 4900_ $$aPerspectives in Continental Philosophy 001477730 50500 $$tFrontmatter -- $$tContents -- $$tAbbreviations -- $$tAcknowledgments -- $$tGeneral Introduction: Castoriadis in Context -- $$tPART I: NOMOS -- $$tIntroduction to Part I The Importance of Nomos -- $$t1 Toward an Ontology of the Social-Historical -- $$t2 Proto-Institutions and Epistemological Encounters -- $$t3 Anthropological Aspects of Subjectivity: The Radical Imagination -- $$t4 Hermeneutical Horizons of Meaning -- $$tPART II: PHYSIS -- $$tIntroduction to Part II Physis and the Romanticist Imaginary of Nature -- $$t5 The Rediscovery of Physis -- $$t6 Objective Knowledge in Review -- $$t7 Rethinking the World of the Living Being -- $$t8 Reimagining Cosmology -- $$tConclusion: The Circle of Creation -- $$tNotes -- $$tReferences -- $$tIndex 001477730 506__ $$aAccess limited to authorized users. 001477730 520__ $$aThis book is the first systematic reconstruction of Castoriadis' philosophical trajectory. It critically interprets the internal shifts in Castoriadis' ontology through reconsideration of the ancient problematic of 'human institution' (nomos) and 'nature' (physis), on the one hand, and the question of 'being' and 'creation', on the other. Unlike the order of physis, the order of nomos played no substantial role in the development of western thought: The first part of the book suggests that Castoriadis sought to remedy this with his elucidation of the social-historical as the region of being elusive to the determinist imaginary of inherited philosophy. This ontological turn was announced with the publication of his magnum opus The Imaginary Institution of Society (first published in 1975) which is reconstructed as Castoriadis' long journey through nomos via four interconnected domains: ontological, epistemological, anthropological, and hermeneutical respectively. With the aid of archival sources, the second half of the book reconstructs a second ontological shift in Castoriadis' thought that occurred during the 1980s. Here it argues that Castoriadis extends his notion of 'ontological creation' beyond the human realm and into nature. This move has implications for his overall ontology and signals a shift towards a general ontology of creative physis. The increasing ontological importance of physis is discussed further in chapters on objective knowledge, the living being, and philosophical cosmology. It suggests that the world horizon forms an inescapable interpretative context of cultural articulation - in the double sense of Merleau-Ponty's mise en forme du monde - in which physis can be elucidated as the ground of possibility, as well as a point of culmination for nomos in the circle of interpretative creation. The book contextualizes Castoriadis' thought within broader philosophical and sociological traditions. In particular it situates his thought within French phenomenological currents that take either an ontological and/or a hermeneutical turn. It also places a hermeneutic of modernity - that is, an interpretation that emphasizes the ongoing dialogue between romantic and enlightenment articulations of the world - at the centre of reflection. Castoriadis' reactivation of classical Greek sources is reinterpreted as part of the ongoing dialogue between the ancients and the moderns, and more broadly, as part of the interpretative field of tensions that comprises modernity. 001477730 538__ $$aMode of access: Internet via World Wide Web. 001477730 546__ $$aIn English. 001477730 5880_ $$aDescription based on online resource; title from PDF title page (publisher's Web site, viewed 03. Jan 2023) 001477730 650_7 $$aPHILOSOPHY / General.$$2bisacsh 001477730 655_0 $$aElectronic books 001477730 77308 $$iTitle is part of eBook package:$$dDe Gruyter$$tFordham University Press Complete eBook-Package Pre-2014$$z9783111189604 001477730 77308 $$iTitle is part of eBook package:$$dDe Gruyter$$tFordham University Press eBook-Package Backlist 2000-2013$$z9783110707298 001477730 7760_ $$cprint$$z9780823234592 001477730 852__ $$bebk 001477730 85640 $$3De Gruyter$$uhttps://univsouthin.idm.oclc.org/login?url=https://www.degruyter.com/isbn/9780823291106$$zOnline Access 001477730 909CO $$ooai:library.usi.edu:1477730$$pGLOBAL_SET 001477730 912__ $$a978-3-11-070729-8 Fordham University Press eBook-Package Backlist 2000-2013$$c2000$$d2013 001477730 912__ $$a978-3-11-118960-4 Fordham University Press Complete eBook-Package Pre-2014$$b2014 001477730 912__ $$aEBA_BACKALL 001477730 912__ $$aEBA_CL_PLTLJSIS 001477730 912__ $$aEBA_EBACKALL 001477730 912__ $$aEBA_EBKALL 001477730 912__ $$aEBA_ECL_PLTLJSIS 001477730 912__ $$aEBA_EEBKALL 001477730 912__ $$aEBA_ESSHALL 001477730 912__ $$aEBA_PPALL 001477730 912__ $$aEBA_SSHALL 001477730 912__ $$aGBV-deGruyter-alles 001477730 912__ $$aPDA11SSHE 001477730 912__ $$aPDA13ENGE 001477730 912__ $$aPDA17SSHEE 001477730 912__ $$aPDA5EBK 001477730 980__ $$aBIB 001477730 980__ $$aEBOOK 001477730 982__ $$aEbook 001477730 983__ $$aOnline