001478110 000__ 05570nam\a22007695i\4500 001478110 001__ 1478110 001478110 003__ DE-B1597 001478110 005__ 20231026034846.0 001478110 006__ m\\\\\o\\d\\\\\\\\ 001478110 007__ cr\un\nnnunnun 001478110 008__ 230103t20211992nyu\\\\\o\\d\z\\\\\\eng\d 001478110 020__ $$a9780823296279 001478110 0247_ $$a10.1515/9780823296279$$2doi 001478110 035__ $$a(DE-B1597)575313 001478110 040__ $$aDE-B1597$$beng$$cDE-B1597$$erda 001478110 0410_ $$aeng 001478110 044__ $$anyu$$cUS-NY 001478110 072_7 $$aPHI008000$$2bisacsh 001478110 1001_ $$aCorrington, Robert, $$eauthor.$$4aut$$4http://id.loc.gov/vocabulary/relators/aut 001478110 24510 $$aNature and Spirit :$$bAn Essay in Ecstatic Naturalism /$$cRobert Corrington. 001478110 264_1 $$aNew York, NY : $$bFordham University Press, $$c[2021] 001478110 264_4 $$c©1992 001478110 300__ $$a1 online resource (224 p.) 001478110 336__ $$atext$$btxt$$2rdacontent 001478110 337__ $$acomputer$$bc$$2rdamedia 001478110 338__ $$aonline resource$$bcr$$2rdacarrier 001478110 347__ $$atext file$$bPDF$$2rda 001478110 50500 $$tFrontmatter -- $$tCONTENTS -- $$tPreface -- $$tIntroduction: The Method and Scope of the Treatise -- $$t1. The Human Process -- $$t2. The Signs of Community -- $$t3. Worldhood -- $$t4. The Divine Natures -- $$tBibliography -- $$tIndex 001478110 506__ $$aAccess limited to authorized users. 001478110 520__ $$aNature and Spirit: An Essay in Ecstatic Naturalism develops an enlarged conception of nature that in turn calls for a transformed naturalism. Unline more descriptive naturalisms, such as those by Dewey, Santayana, and Buchler, ecstatic naturalism works out of the fundamental ontological difference between nature naturing(natura naturans) and nature natured (natura naturata). This difference underlies all other variations within a generic conception of nature. The spirit operates within a generic conception of nature. The spirit operates within a fragmented nature and has its own unique locations. Ecstatic naturalism does not eulogize spirit nor impose a process theodicy upon nature as a whole but carefully describes the ways in which spirit emerges from finite locations within the world. Methodologically, the text radically regrounds phenomenology so that it can work more closely with a metaphysics seeking the most generic forms of nature. The move from a transcendental phenomenology, which rests upon a profound misconception of the parcel of a radicalized naturalism, makes it possible to show how all orders of relevance are related to nature and to the spirit. This, in turn relocates the human process, with its dialectical tension between finitude and transendence, and places the self fully within the emergent structures of the community of interpreters as that community lives out of hope. The concept of worldhood is regrounded in pragmatic and semiotic terms, thus putting pressure on Heidegger's formulations. Peirce's pragmatic categorical structure is used to show how worldhood differs from any other order within the world. The correlation of the potencies of nature, which are presemiotic and preordinal, wit the orders of the world itself, is possible only through an ordinal phenomenology that remains attuned to the fundamental difference between nature naturing (the potencies) and nature natured (the orders of the world). Finally, the text redefines the divine natures in the light of an ecstatic naturalism that sees god as an order within the world that experiences the fragmented quality of nature. Process theology is challenged for its inability to grasp the tensions between god and the encompassing. Four divine natures are laid bare as they relate to nature and to each other. The work concludes with a description of the divine life in the face of the encompassing. 001478110 538__ $$aMode of access: Internet via World Wide Web. 001478110 546__ $$aIn English. 001478110 5880_ $$aDescription based on online resource; title from PDF title page (publisher's Web site, viewed 03. Jan 2023) 001478110 650_7 $$aPHILOSOPHY / Good & Evil.$$2bisacsh 001478110 655_0 $$aElectronic books 001478110 77308 $$iTitle is part of eBook package:$$dDe Gruyter$$tFordham University Press Complete eBook-Package Pre-2014$$z9783111189604 001478110 77308 $$iTitle is part of eBook package:$$dDe Gruyter$$tFordham University Press eBook-Package Archive Pre-2000$$z9783110743296 001478110 7760_ $$cprint$$z9780823213634 001478110 852__ $$bebk 001478110 85640 $$3De Gruyter$$uhttps://univsouthin.idm.oclc.org/login?url=https://www.degruyter.com/isbn/9780823296279$$zOnline Access 001478110 909CO $$ooai:library.usi.edu:1478110$$pGLOBAL_SET 001478110 912__ $$a978-3-11-074329-6 Fordham University Press eBook-Package Archive Pre-2000$$b2000 001478110 912__ $$a978-3-11-118960-4 Fordham University Press Complete eBook-Package Pre-2014$$b2014 001478110 912__ $$aEBA_BACKALL 001478110 912__ $$aEBA_CL_PLTLJSIS 001478110 912__ $$aEBA_EBACKALL 001478110 912__ $$aEBA_EBKALL 001478110 912__ $$aEBA_ECL_PLTLJSIS 001478110 912__ $$aEBA_EEBKALL 001478110 912__ $$aEBA_ESSHALL 001478110 912__ $$aEBA_PPALL 001478110 912__ $$aEBA_SSHALL 001478110 912__ $$aGBV-deGruyter-alles 001478110 912__ $$aPDA11SSHE 001478110 912__ $$aPDA13ENGE 001478110 912__ $$aPDA17SSHEE 001478110 912__ $$aPDA5EBK 001478110 980__ $$aBIB 001478110 980__ $$aEBOOK 001478110 982__ $$aEbook 001478110 983__ $$aOnline