001478123 000__ 06194nam\a22007815i\4500 001478123 001__ 1478123 001478123 003__ DE-B1597 001478123 005__ 20231026034846.0 001478123 006__ m\\\\\o\\d\\\\\\\\ 001478123 007__ cr\un\nnnunnun 001478123 008__ 230103t20211988nyu\\\\\o\\d\z\\\\\\eng\d 001478123 020__ $$a9780823296408 001478123 0247_ $$a10.1515/9780823296408$$2doi 001478123 035__ $$a(DE-B1597)575297 001478123 040__ $$aDE-B1597$$beng$$cDE-B1597$$erda 001478123 0410_ $$aeng 001478123 044__ $$anyu$$cUS-NY 001478123 072_7 $$aPHI016000$$2bisacsh 001478123 08204 $$a142/.7 001478123 24500 $$aPost-Cartesian Meditations :$$bAn Essay in Dialectical Phenomenology /$$ced. by James L. Marsh. 001478123 264_1 $$aNew York, NY : $$bFordham University Press, $$c[2021] 001478123 264_4 $$c©1988 001478123 300__ $$a1 online resource (279 p.) 001478123 336__ $$atext$$btxt$$2rdacontent 001478123 337__ $$acomputer$$bc$$2rdamedia 001478123 338__ $$aonline resource$$bcr$$2rdacarrier 001478123 347__ $$atext file$$bPDF$$2rda 001478123 50500 $$tFrontmatter -- $$tCONTENTS -- $$tPREFACE -- $$t1 The Historical Reduction -- $$t2 Perception, Expression, and Reflection -- $$t3 Objectivity, Alienation, and Reflection -- $$t4 The Free Self -- $$t5 Knowing the Other and Being with the Other -- $$t6 The Hermeneutical Turn: From Retrieval to Suspicion -- $$t7 Hermeneutics of Suspicion 1: The Personal Unconscious -- $$t8 Hermeneutics of Suspicion II: Dialectical Phenomenology as Social Theory -- $$t9 The Emergence of Dialectical Phenomenology -- $$tBIBLIOGRAPHY -- $$tINDEX 001478123 506__ $$aAccess limited to authorized users. 001478123 520__ $$aAlthough this book derives its inspiration and model from Descartes' Meditations and Husserl's Cartesian Meditations, it attempts to overcome Cartesianism conceived as individualistic, reflective, apodictic, presuppositionless self-recovery. Instead, contends Professor Marsh, the isolated, individualistic, brougeois ego gives way to the social, communal, post-bourgeois self: wordly, linguistic, historical, practical, and critical. The book attempts to overcome Cartesianism both in content and in form. In content, Marsh argues, the social self replaces the isolated ego; this he attempts to establish through a series of chapters progressively expanding their scope and social context. Beginning with an emphasis on individual perception, thought, and freedom, and moving through reflections on knowledge of the other, practical engagments with the other, and hermeneutics, he concludes with critiques of the psychological and social unconscious. The result is not a rejection of individual perception, reflection, and freedom, but their sublation within community, tradition, and history. For Marsh the authentic individual is the social individual, the individual-in-community. This book not only inscribes a progressively expanding circle, but also moves in a circle. It begins with a reflection on the contemporary experience of alientation and history of philosophy, ascends in the next several chapters to considering the perceptual, cognitive, free, social self, and then descends in the last chapter to further discussion of this historical starting points in this practical and philosophical aspects. Dialectical phenomenology as method bends back on itself to reflect in a manner both critical and redemptive on its own starting point and genesis. Post-Cartesian Meditations obviously situates itself withing the modernism/post-modernism debate being carried on by Ricoeur and Derrida, Habermas and Foucault, Searle and Rorty, Bernstein and Caputo. Like post-modernism, the book is critical of naive Cartesian presence, the excesses of technological rationality, the pathology of modernity, the irrationality of bourgeois society. Unlike post-modernism, however, the book argues for a socially mediated self, the legitimacy of technology in contrast to technocracy, the critical redemption of modernity, a dialectical rather than a rejectionistic overcoming of capitalism. Rich in insight, suggestion, and argumentation, this book has much to offer students and instructors of philosophy generally, but will be particularly useful to those interested in phenomenological developments, or a Marxist critique of capitalism as a way of life influencing modern philosophical thought. 001478123 538__ $$aMode of access: Internet via World Wide Web. 001478123 546__ $$aIn English. 001478123 5880_ $$aDescription based on online resource; title from PDF title page (publisher's Web site, viewed 03. Jan 2023) 001478123 650_7 $$aPHILOSOPHY / History & Surveys / Modern.$$2bisacsh 001478123 655_0 $$aElectronic books 001478123 7001_ $$aMarsh, James L., $$eeditor.$$4edt$$4http://id.loc.gov/vocabulary/relators/edt 001478123 77308 $$iTitle is part of eBook package:$$dDe Gruyter$$tFordham University Press Complete eBook-Package Pre-2014$$z9783111189604 001478123 77308 $$iTitle is part of eBook package:$$dDe Gruyter$$tFordham University Press eBook-Package Archive Pre-2000$$z9783110743296 001478123 7760_ $$cprint$$z9780823212170 001478123 852__ $$bebk 001478123 85640 $$3De Gruyter$$uhttps://univsouthin.idm.oclc.org/login?url=https://www.degruyter.com/isbn/9780823296408$$zOnline Access 001478123 909CO $$ooai:library.usi.edu:1478123$$pGLOBAL_SET 001478123 912__ $$a978-3-11-074329-6 Fordham University Press eBook-Package Archive Pre-2000$$b2000 001478123 912__ $$a978-3-11-118960-4 Fordham University Press Complete eBook-Package Pre-2014$$b2014 001478123 912__ $$aEBA_BACKALL 001478123 912__ $$aEBA_CL_PLTLJSIS 001478123 912__ $$aEBA_EBACKALL 001478123 912__ $$aEBA_EBKALL 001478123 912__ $$aEBA_ECL_PLTLJSIS 001478123 912__ $$aEBA_EEBKALL 001478123 912__ $$aEBA_ESSHALL 001478123 912__ $$aEBA_PPALL 001478123 912__ $$aEBA_SSHALL 001478123 912__ $$aGBV-deGruyter-alles 001478123 912__ $$aPDA11SSHE 001478123 912__ $$aPDA13ENGE 001478123 912__ $$aPDA17SSHEE 001478123 912__ $$aPDA5EBK 001478123 980__ $$aBIB 001478123 980__ $$aEBOOK 001478123 982__ $$aEbook 001478123 983__ $$aOnline