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001479001 08204 $$a364.1 8809438$$222
001479001 1001_ $$aTeter, Magda,$$eauthor.
001479001 24510 $$aSinners on Trial :$$bJews and Sacrilege after the Reformation /$$cMagda Teter.
001479001 264_1 $$aCambridge, MA :$$bHarvard University Press,$$c[2011]
001479001 264_4 $$c©2011
001479001 300__ $$a1 online resource :$$b15 halftones, 2 maps
001479001 336__ $$atext$$btxt$$2rdacontent
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001479001 50500 $$tFrontmatter --$$tContents --$$tMap --$$tIntroduction --$$t1. The Meaning of the Sacred --$$t2. Stealing Sacred Objects --$$t3. Prosecuting Sins, Defending Faith --$$t4. The Making of a Polish Jerusalem --$$t5. Protestant Heresy and Charges against Jews --$$t6. Christians on Trial, Jews Expelled --$$t7. The Struggle for Power and Authority --$$t8. Justice and the Politics of Crime --$$tGlossary --$$tAbbreviations --$$tNote on Names and Terminology --$$tNotes --$$tSelect Bibliography --$$tAcknowledgments --$$tIndex
001479001 506__ $$aAccess limited to authorized users.
001479001 520__ $$aIn post-Reformation Poland-the largest state in Europe and home to the largest Jewish population in the world-the Catholic Church suffered profound anxiety about its power after the Protestant threat. Magda Teter reveals how criminal law became a key tool in the manipulation of the meaning of the sacred and in the effort to legitimize Church authority. The mishandling of sacred symbols was transformed from a sin that could be absolved into a crime that resulted in harsh sentences of mutilation, hanging, decapitation, and, principally, burning at the stake.Teter casts new light on the most infamous type of sacrilege, the accusation against Jews for desecrating the eucharistic wafer. These sacrilege trials were part of a broader struggle over the meaning of the sacred and of sacred space at a time of religious and political uncertainty, with the eucharist at its center. But host desecration-defined in the law as sacrilege-went beyond anti-Jewish hatred to reflect Catholic-Protestant conflict, changing conditions of ecclesiastic authority and jurisdiction, and competition in the economic marketplace.Recounting dramatic stories of torture, trial, and punishment, this is the first book to consider the sacrilege accusations of the early modern period within the broader context of politics and common crime. Teter draws on previously unexamined trial records to bring out the real-life relationships among Catholics, Jews, and Protestants and challenges the commonly held view that following the Reformation, Poland was a "state without stakes"-uniquely a country without religious persecution.
001479001 538__ $$aMode of access: Internet via World Wide Web.
001479001 546__ $$aIn English.
001479001 5880_ $$aDescription based on online resource; title from PDF title page (publisher's Web site, viewed 08. Jul 2019)
001479001 650_0 $$aCounter-Reformation$$zPoland.
001479001 650_0 $$aJews$$xLegal status, laws, etc.$$zPoland$$xHistory.
001479001 650_0 $$aReligious minorities$$xLegal status, laws, etc.$$zPoland$$xHistory.
001479001 650_0 $$aSacrilege$$zPoland$$xHistory.
001479001 650_7 $$aHISTORY / Europe / Eastern.$$2bisacsh
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