001479091 000__ 05564nam\a22009135i\4500 001479091 001__ 1479091 001479091 003__ DE-B1597 001479091 005__ 20231026035011.0 001479091 006__ m\\\\\o\\d\\\\\\\\ 001479091 007__ cr\un\nnnunnun 001479091 008__ 210830t20122012mau\\\\\o\\d\z\\\\\\eng\d 001479091 019__ $$a(OCoLC)840442194 001479091 020__ $$a9780674065086 001479091 0247_ $$a10.4159/harvard.9780674065086$$2doi 001479091 035__ $$a(DE-B1597)178178 001479091 035__ $$a(OCoLC)835640673 001479091 040__ $$aDE-B1597$$beng$$cDE-B1597$$erda 001479091 0410_ $$aeng 001479091 044__ $$amau$$cUS-MA 001479091 072_7 $$aLAW015000$$2bisacsh 001479091 1001_ $$aWaldron, Jeremy, $$eauthor.$$4aut$$4http://id.loc.gov/vocabulary/relators/aut 001479091 24514 $$aThe Harm in Hate Speech /$$cJeremy Waldron. 001479091 264_1 $$aCambridge, MA : $$bHarvard University Press, $$c[2012] 001479091 264_4 $$c©2012 001479091 300__ $$a1 online resource (264 p.) :$$b1 line illustration 001479091 336__ $$atext$$btxt$$2rdacontent 001479091 337__ $$acomputer$$bc$$2rdamedia 001479091 338__ $$aonline resource$$bcr$$2rdacarrier 001479091 347__ $$atext file$$bPDF$$2rda 001479091 4900_ $$aThe Oliver Wendell Holmes Lectures, 2009. ;$$v2009 001479091 50500 $$tFrontmatter -- $$tAcknowledgments -- $$tContents -- $$t1. Approaching Hate Speech -- $$t2. Anthony Lewis's Freedom for the Thought That We Hate -- $$t3. Why Call Hate Speech Group Libel? -- $$t4. The Appearance of Hate -- $$t5. Protecting Dignity or Protection from Offense? -- $$t6. C. Edwin Baker and the Autonomy Argument -- $$t7. Ronald Dworkin and the Legitimacy Argument -- $$t8. Toleration and Calumny -- $$tNotes -- $$tIndex 001479091 506__ $$aAccess limited to authorized users. 001479091 520__ $$aEvery liberal democracy has laws or codes against hate speech-except the United States. For constitutionalists, regulation of hate speech violates the First Amendment and damages a free society. Against this absolutist view, Jeremy Waldron argues powerfully that hate speech should be regulated as part of our commitment to human dignity and to inclusion and respect for members of vulnerable minorities.Causing offense-by depicting a religious leader as a terrorist in a newspaper cartoon, for example-is not the same as launching a libelous attack on a group's dignity, according to Waldron, and it lies outside the reach of law. But defamation of a minority group, through hate speech, undermines a public good that can and should be protected: the basic assurance of inclusion in society for all members. A social environment polluted by anti-gay leaflets, Nazi banners, and burning crosses sends an implicit message to the targets of such hatred: your security is uncertain and you can expect to face humiliation and discrimination when you leave your home.Free-speech advocates boast of despising what racists say but defending to the death their right to say it. Waldron finds this emphasis on intellectual resilience misguided and points instead to the threat hate speech poses to the lives, dignity, and reputations of minority members. Finding support for his view among philosophers of the Enlightenment, Waldron asks us to move beyond knee-jerk American exceptionalism in our debates over the serious consequences of hateful speech. 001479091 538__ $$aMode of access: Internet via World Wide Web. 001479091 546__ $$aIn English. 001479091 5880_ $$aDescription based on online resource; title from PDF title page (publisher's Web site, viewed 30. 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