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Table of Contents
Intro
Acknowledgements
Contents
List of Contributors
1 Introduction: Rethinking Work Ethics
Weber and the Work Ethic
The Problem of Sources
The Meaning of Work
Interpreting Discourses of Work
Religion and Work Ethics
Ideology
Social Legitimation and Critique
Political Economy
Discipline
2 The Work Ethic in Renaissance Florence: A Study of Its Origins
From Ambivalence to Accommodation
The Work Ethic in Fourteenth-Century Florence: The Silence of the Sources
The Work Ethic of Fifteenth-Century Merchant Humanists
Conclusions
3 Preaching About Manual/Artisanal Labour: A New Focus and Ambivalent Messages (1200-1500)
A New Focus on Work
A Proprium for Every Human Being
The Redemptive Value of Work
The Perils of Manual Labour
An Ambivalent Message: The Role of Intention
4 Industry, Utility, and the Distribution of Wealth in Quattrocento Humanist Thought
The Industrious City
Profit and the Common Good
Wealth and Virtue
Matteo Palmieri and the vita civile
Education, industria, and Virtue
Utilità and Property
Civil Justice and Fiscality
Conclusion
5 Work, Morality, and Discipline in Sixteenth-Century Geneva
Calvin and Work
The Work of Moral Discipline
Efforts to Reform Clothing and Appearance
Conclusion
6 Critical Responses to the Humanist Work Ethic: The Image of the Pedant
Style Over Substance: Erasmus Against Purism
Quantity Over Quality: Montaigne Against Useless Knowledge
Criticism from Outside: The Caricature of the Pedant
Deflating Pretensions
Exposing Vanity
Conclusion
7 Scholars Working Themselves to Death: Casaubon and Baronio Compared
Isaac Casaubon (1559-1614)
Cesare Baronio (1538-1607)
Concluding Observations
8 Work and Idleness in Adam Contzen's Political Oeuvre
Otium in the courtier's Mirror Daniel
Promoting Work from the Perspective of Economic Policy in the Politica
The Industriousness and Diligence of the Prince
Conclusion
9 The Counter-Reformation Concept of Good Labour and the Inculcation of a Catholic Work Ethic
Petrus Loycx: A Hard-Working Priest's Views on Good and Bad Work
A Static "Sociology" of Labour
The Jesuits: Towards a More Radical Work Ethic
Conclusion
10 Labour as a Form of Charity and Almsgiving in Early Modern Poor Relief
Putting the Poor to Work: Ancient Sources and New Meanings
"A Charitable Medicine:" Employing the Poor in Muratori's Della Carità Cristiana
"Almost for Charity:" The Roman Ospizio Apostolico and Its Opponents
Conclusion
11 Enlightened Women at Work: The Case of Marie-Anne Paulze-Lavoisier (1770s-1790s)
Working and Playing
Amusing Chemistry
A Pleasant Revolution?
Conclusions
12 Labor Ipse Voluptas: Virtues of Work in Nineteenth-Century Germany
Human Interest Stories
Time-Honored Repertoires
Nostalgia-Or Not?
A Man of Genius
A Religion of Work
Conclusion
Index.
Acknowledgements
Contents
List of Contributors
1 Introduction: Rethinking Work Ethics
Weber and the Work Ethic
The Problem of Sources
The Meaning of Work
Interpreting Discourses of Work
Religion and Work Ethics
Ideology
Social Legitimation and Critique
Political Economy
Discipline
2 The Work Ethic in Renaissance Florence: A Study of Its Origins
From Ambivalence to Accommodation
The Work Ethic in Fourteenth-Century Florence: The Silence of the Sources
The Work Ethic of Fifteenth-Century Merchant Humanists
Conclusions
3 Preaching About Manual/Artisanal Labour: A New Focus and Ambivalent Messages (1200-1500)
A New Focus on Work
A Proprium for Every Human Being
The Redemptive Value of Work
The Perils of Manual Labour
An Ambivalent Message: The Role of Intention
4 Industry, Utility, and the Distribution of Wealth in Quattrocento Humanist Thought
The Industrious City
Profit and the Common Good
Wealth and Virtue
Matteo Palmieri and the vita civile
Education, industria, and Virtue
Utilità and Property
Civil Justice and Fiscality
Conclusion
5 Work, Morality, and Discipline in Sixteenth-Century Geneva
Calvin and Work
The Work of Moral Discipline
Efforts to Reform Clothing and Appearance
Conclusion
6 Critical Responses to the Humanist Work Ethic: The Image of the Pedant
Style Over Substance: Erasmus Against Purism
Quantity Over Quality: Montaigne Against Useless Knowledge
Criticism from Outside: The Caricature of the Pedant
Deflating Pretensions
Exposing Vanity
Conclusion
7 Scholars Working Themselves to Death: Casaubon and Baronio Compared
Isaac Casaubon (1559-1614)
Cesare Baronio (1538-1607)
Concluding Observations
8 Work and Idleness in Adam Contzen's Political Oeuvre
Otium in the courtier's Mirror Daniel
Promoting Work from the Perspective of Economic Policy in the Politica
The Industriousness and Diligence of the Prince
Conclusion
9 The Counter-Reformation Concept of Good Labour and the Inculcation of a Catholic Work Ethic
Petrus Loycx: A Hard-Working Priest's Views on Good and Bad Work
A Static "Sociology" of Labour
The Jesuits: Towards a More Radical Work Ethic
Conclusion
10 Labour as a Form of Charity and Almsgiving in Early Modern Poor Relief
Putting the Poor to Work: Ancient Sources and New Meanings
"A Charitable Medicine:" Employing the Poor in Muratori's Della Carità Cristiana
"Almost for Charity:" The Roman Ospizio Apostolico and Its Opponents
Conclusion
11 Enlightened Women at Work: The Case of Marie-Anne Paulze-Lavoisier (1770s-1790s)
Working and Playing
Amusing Chemistry
A Pleasant Revolution?
Conclusions
12 Labor Ipse Voluptas: Virtues of Work in Nineteenth-Century Germany
Human Interest Stories
Time-Honored Repertoires
Nostalgia-Or Not?
A Man of Genius
A Religion of Work
Conclusion
Index.