Emotion as cognitive and its therapy
The emotions as value judgements in Chrysippus
Seneca's defence: third movements as harmonizing Chrysippus and Zeno
Seneca's defence: first movements as answering Posidonius
The arts: first movements and controversies on drama and music: Aristotle, Philodemus, and the Stoics
Posidonius on the irrational forces in emotion: Galen's report
Posidonius: judgements insufficient for emotion: exhaustion and lack of imagination
Posidonius: judgements not necessary for emotion: disowned judgements, animals, music
Aspasius and other objections to Chrysippus
What is missing from the judgemental analysis? brain research and limitations on Stoic cognitive therapy
The role of analytic philosophy in Stoic cognitive therapy
Stoic indifference: a barrier to therapy?
The case for and against eradication of emotion
The traditions of moderation and eradication
How the ancient exercises work
Exercises concerned with time and the self
Physiology and the non-cognitive: Galen's alternative approach to emotion
Sex, love, and marriage in pagan philosophy and the use of catharsis
Catharsis and the classification of therapies
Emotional conflict and the divided self
The concept of will
First movements as bad thoughts: Origen and his legacy
From first movements to the seven cardinal sins: Evagrius
First movements in Augustine: adaptation and misunderstanding
Christians on moderation versus eradication
Augustine on lust and will.