000336286 000__ 02875cam\a2200385\a\4500 000336286 001__ 336286 000336286 005__ 20210513122705.0 000336286 008__ 000718s2000\\\\cau\\\\\\b\\\\000\0\eng\\ 000336286 010__ $$a 00059523 000336286 019__ $$a46512268$$a46513281$$a52739439 000336286 020__ $$a9780804736657 (alk. paper) 000336286 020__ $$a0804736650 (alk. paper) 000336286 020__ $$a9780804736664 (pbk. : alk. paper) 000336286 020__ $$a0804736669 (pbk. : alk. paper) 000336286 035__ $$a(OCoLC)ocm44683491 000336286 040__ $$aDLC$$cDLC$$dUKM$$dC#P$$dBAKER$$dNLGGC$$dBTCTA$$dYDXCP$$dCPE$$dUBC 000336286 0411_ $$aeng$$hfre 000336286 049__ $$aISEA 000336286 05000 $$aB2430.L483$$bD5413 2000 000336286 08200 $$a194$$221 000336286 1001_ $$aLévinas, Emmanuel. 000336286 24010 $$aDieu, la mort et le temps.$$lEnglish 000336286 24510 $$aGod, death, and time /$$cEmmanuel Lévinas ; translated by Bettina Bergo. 000336286 260__ $$aStanford, Calif. :$$bStanford University Press,$$cc2000. 000336286 300__ $$axii, 296 p. ;$$c23 cm. 000336286 4901_ $$aMeridian 000336286 504__ $$aIncludes bibliographical references. 000336286 5201_ $$a"This book consists of transcripts from two lecture courses Levinas delivered in 1975-76, his last year at the Sorbonne. They cover some of the most pervasive themes of his thought and were written at a time when he had just published his most important and difficult book, Otherwise than Being, or Beyond Essence. Both courses pursue issues related to the question at the heart of Levinas's thought: ethical relation. The Foreword and Afterword place the lectures in the context of his work as a whole, rounding out this unique picture of Levinas the thinker and the teacher. The lectures are essential to a full understanding of Levinas for three reasons. First, he seeks to explain his thought to an audience of students, with a clarity and an intensity altogether different from his written work. Second, the themes of God, death, and time are not only crucial for Levinas, but they lead him to confront their treatment by the main philosophers of the great continental tradition. Thus his discussions of accounts of death by Heidegger, Hegel, and Bloch place Levinas's thought in a broader context. Third, the basic concepts Levinas employs are those of Otherwise than Being rather than the earlier Totality and Infinity: patience, obsession, substitution, witness, traumatism. There is a growing recognition that the ultimate standing of Levinas as a philosopher may well depend on his assessment of those terms. These lectures offer an excellent introduction to them that shows how they contribute to a wide range of traditional philosophical issues."--BOOK JACKET. 000336286 650_0 $$aPhilosophy. 000336286 650_0 $$aDeath. 000336286 650_0 $$aTime. 000336286 650_0 $$aGod. 000336286 830_0 $$aMeridian (Stanford, Calif.) 000336286 85200 $$bgen$$hB2430.L483$$iD5413$$i2000 000336286 85642 $$3Publisher description$$uhttp://www.loc.gov/catdir/description/cam021/00059523.html 000336286 85641 $$3Table of contents$$uhttp://www.loc.gov/catdir/toc/cam028/00059523.html 000336286 909CO $$ooai:library.usi.edu:336286$$pGLOBAL_SET 000336286 980__ $$aBIB 000336286 980__ $$aBOOK