000351756 000__ 03363cam\a2200481Ia\4500 000351756 001__ 351756 000351756 005__ 20210513130020.0 000351756 006__ m\\\\\\\\u\\\\\\\\ 000351756 007__ cr\cn\nnnunnun 000351756 008__ 110526s2010\\\\nyu\\\\\ob\\\\000\0\eng\d 000351756 010__ $$z 2009034870 000351756 020__ $$a9780231518369 (electronic bk.) 000351756 020__ $$z9780231145220 000351756 035__ $$a(OCoLC)ocn647929680 000351756 035__ $$a(CaPaEBR)ebr10387025 000351756 035__ $$a351756 000351756 040__ $$aCaPaEBR$$cCaPaEBR 000351756 05014 $$aBF575.A5$$bS5613 2010eb 000351756 08204 $$a152.4/2$$222 000351756 1001_ $$aSloterdijk, Peter,$$d1947- 000351756 24010 $$aZorn und Zeit.$$lEnglish 000351756 24510 $$aRage and time$$h[electronic resource] :$$ba psychopolitical investigation /$$cPeter Sloterdijk; translated by Mario Wenning. 000351756 260__ $$aNew York :$$bColumbia University Press,$$cc2010. 000351756 300__ $$a1 online resource (v, 248 p.) 000351756 4900_ $$aInsurrections: critical studies in religion, politics, and culture 000351756 500__ $$aDescription based on print version record. 000351756 504__ $$aIncludes bibliographical references. 000351756 5050_ $$aRage transactions -- The wrathful god: the discovery of the metaphysical revenge bank -- The rage revolution: on the communist world bank of rage -- The dispersion of rage in the era of the center -- Conclusion: beyond resentment. 000351756 506__ $$aAccess limited to authorized users. 000351756 520__ $$a"While ancient civilizations worshipped strong, active emotions, modern societies have favored more peaceful attitudes, especially within the democratic process. We have largely forgotten the struggle to make use of thymos, the part of the soul that, following Plato, contains spirit, pride, and indignation. Rather, Christianity and psychoanalysis have promoted mutual understanding to overcome conflict. Through unique examples, Peter Sloterdijk, the preeminent posthumanist, argues exactly the opposite, showing how the history of Western civilization can be read as a suppression and return of rage. By way of reinterpreting the Iliad, Alexandre Dumas's Count of Monte Cristo, and recent Islamic political riots in Paris, Sloterdijk proves the fallacy that rage is an emotion capable of control. Global terrorism and economic frustrations have rendered strong emotions visibly resurgent, and the consequences of violent outbursts will determine international relations for decades to come. To better respond to rage and its complexity, Sloterdijk daringly breaks with entrenched dogma and contructs a new theory for confronting conflict. His approach acknowledges and respects the proper place of rage and channels it into productive political struggle." -- Book jacket. 000351756 650_0 $$aAnger. 000351756 650_0 $$aAnger$$xPsychological aspects. 000351756 650_0 $$aAnger$$xReligious aspects$$xChristianity. 000351756 650_0 $$aAnger$$xReligious aspects$$xJudaism. 000351756 650_0 $$aThymos (The Greek word) 000351756 650_0 $$aPolitical science$$xPhilosophy. 000351756 650_0 $$aCapitalism$$xPhilosophy. 000351756 655_0 $$aElectronic books. 000351756 7001_ $$aWenning, Mario. 000351756 77608 $$iPrint version:$$aSloterdijk, Peter, 1947-$$tRage and time.$$dNew York : Columbia University Press, 2010$$z9780231145220$$w(DLC) 2009034870$$w(OCoLC)435967553 000351756 8520_ $$bacq 000351756 85280 $$bebk$$hProquest Ebook Central 000351756 85640 $$3ProQuest Ebook Central$$uhttps://univsouthin.idm.oclc.org/login?url=https://ebookcentral.proquest.com/lib/usiricelib-ebooks/detail.action?docID=896785$$zOnline Access 000351756 909CO $$ooai:library.usi.edu:351756$$pGLOBAL_SET 000351756 980__ $$aEBOOK 000351756 980__ $$aBIB 000351756 982__ $$aEbook 000351756 983__ $$aOnline