The uses of humanism [electronic resource] : Johannes Sambucus (1531-1584), Andreas Dudith (1533-1589), and the republic of letters in East Central Europe / by Gábor Almási.
2009
DAW1047 .A46 2009eb
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Title
The uses of humanism [electronic resource] : Johannes Sambucus (1531-1584), Andreas Dudith (1533-1589), and the republic of letters in East Central Europe / by Gábor Almási.
Author
Almási, Gábor.
ISBN
9789004181854 (hbk. : alk. paper)
9004181857 (hbk. : alk. paper)
9789004183643 (e-book)
9004181857 (hbk. : alk. paper)
9789004183643 (e-book)
Imprint
Leiden ; Boston : Brill, 2009.
Language
English
Description
xviii, 387 p. : ill. ; 25 cm.
Call Number
DAW1047 .A46 2009eb
Dewey Decimal Classification
144.0943/09031
Bibliography, etc. Note
Includes bibliographical references and index.
Access Note
Access limited to authorized users.
Series
Brill's studies in intellectual history ; v. 185.
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Table of Contents
Introduction: on the uses of humanism
Humanist learning and networks in East Central Europe
Aspects of East Central European humanist learning
Humanist networks and the ethos of the republic of letters
The uses of humanism at the imperial court
The case of Johannes Sambucus
An ornament to the imperial court?
The multiple identities of the humanist : "vates, medicus bonus, historicusque"
The case of Andreas Dudith
The curious career of a heterodox humanist
The making of the humanist : self-fashioning through letters and treatises
Epilogue: Sambucus and Dudith encounter confessionalisation.
Humanist learning and networks in East Central Europe
Aspects of East Central European humanist learning
Humanist networks and the ethos of the republic of letters
The uses of humanism at the imperial court
The case of Johannes Sambucus
An ornament to the imperial court?
The multiple identities of the humanist : "vates, medicus bonus, historicusque"
The case of Andreas Dudith
The curious career of a heterodox humanist
The making of the humanist : self-fashioning through letters and treatises
Epilogue: Sambucus and Dudith encounter confessionalisation.