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Chapter 1: Confucianism and Constructive Postmodernism; 1.1 What Kind of Age Are We in Now?; 1.2 The Rise of Two Trends of Thought in China in the 1990s; 1.3 In the New Historical Period of Chinese Revival and in the Context of Globalization, Traditional Chinese Culture May Well ...; 1.3.1 ``Man and Nature as a Closely Related Living Community℗þ℗þ and ``Unity of Man and Heaven℗þ℗þ; 1.3.2 Constructive Postmodernism, a Second Enlightenment and Confucian Renxue (Learning of Goodness)
1.3.3 Defining ``Human℗þ℗þ and Examining ``Human Rights℗þ℗þ from the Standpoint of Li: A Traditional Chinese ConceptChapter 2: The Contemporary Significance of Confucianism; 2.1 Why Addressing the Topic ``The Contemporary Significance of Confucianism℗þ℗þ?; 2.2 Various Points of View About the ``Learning of the Chinese Classics,℗þ℗þ Especially Confucianism, in Academic and Cultural C...; 2.3 What are the Main Issues in Contemporary Human Society?; 2.4 The Relationship Between Man and Nature; 2.5 The Relationship Between Man and Man; 2.6 The Relationship Between Body and Mind; References
Chapter 3: Toward a Chinese Hermeneutics3.1 Is There a Subject Called ``Hermeneutics℗þ℗þ in Ancient China?; 3.2 Is it Possible to Find Out General Patterns of Interpretation in the Study of Chinese Classics?; 3.2.1 Zuo Chuan℗þs Interpretation of Chun Qiu; 3.2.2 Ji Ci℗þs Interpretation of I Ching; 3.2.3 Han Fei Tzu℗þs Interpretation of Lao Tzu; Glossary; References; Chapter 4: Emotion in Pre-Qin Ruist Moral Theory: An Explanation of ``Dao Begins in Qing℗þ℗þ; 4.1 On ``Dao Begins in Qing℗þ℗þ; 4.2 The Basis for the Pre-Qin Ruist Emphasis on Qing; 4.3 On ``Qing Arises from Xing℗þ℗þ
4.4 Distinguishing Qing and DesireChapter 5: Some Reflections on New Confucianism in Chinese Mainland Culture of the 1990s; Chapter 6: The Problem of Harmonious Communities in Ancient China; Chapter 7: An Inquiry into the Possibility of a Third-Phase Development of Confucianism; Chapter 8: Immanence and Transcendence in Chinese Chan Buddhism; 8.1 Chinese Chan Buddhism Neither Valued Scriptures nor Established in Words, but Claimed Everything Should Listen to the Esse...
8.2 Chinese Chan Buddhism Broke Outmoded Conventions and Abolished Sitting in Meditation, but Only Valued Seeing the Nature an...8.3 Chinese Chan Buddhism Did Not Worship Images, Rather Abused the Buddhas and Berated the Masters, but Claimed ``One Who Is ...; Chapter 9: The Introduction of Indian Buddhism into China: A Perspective on the Meaning of Studies in Comparative Philosophy a...; 9.1 The Introduction of Indian Buddhism into China and the Popularization of the School of Prajna Teachings [bo-re xue] in the...; 9.1.1 The Beginnings of Buddhism in China
1.3.3 Defining ``Human℗þ℗þ and Examining ``Human Rights℗þ℗þ from the Standpoint of Li: A Traditional Chinese ConceptChapter 2: The Contemporary Significance of Confucianism; 2.1 Why Addressing the Topic ``The Contemporary Significance of Confucianism℗þ℗þ?; 2.2 Various Points of View About the ``Learning of the Chinese Classics,℗þ℗þ Especially Confucianism, in Academic and Cultural C...; 2.3 What are the Main Issues in Contemporary Human Society?; 2.4 The Relationship Between Man and Nature; 2.5 The Relationship Between Man and Man; 2.6 The Relationship Between Body and Mind; References
Chapter 3: Toward a Chinese Hermeneutics3.1 Is There a Subject Called ``Hermeneutics℗þ℗þ in Ancient China?; 3.2 Is it Possible to Find Out General Patterns of Interpretation in the Study of Chinese Classics?; 3.2.1 Zuo Chuan℗þs Interpretation of Chun Qiu; 3.2.2 Ji Ci℗þs Interpretation of I Ching; 3.2.3 Han Fei Tzu℗þs Interpretation of Lao Tzu; Glossary; References; Chapter 4: Emotion in Pre-Qin Ruist Moral Theory: An Explanation of ``Dao Begins in Qing℗þ℗þ; 4.1 On ``Dao Begins in Qing℗þ℗þ; 4.2 The Basis for the Pre-Qin Ruist Emphasis on Qing; 4.3 On ``Qing Arises from Xing℗þ℗þ
4.4 Distinguishing Qing and DesireChapter 5: Some Reflections on New Confucianism in Chinese Mainland Culture of the 1990s; Chapter 6: The Problem of Harmonious Communities in Ancient China; Chapter 7: An Inquiry into the Possibility of a Third-Phase Development of Confucianism; Chapter 8: Immanence and Transcendence in Chinese Chan Buddhism; 8.1 Chinese Chan Buddhism Neither Valued Scriptures nor Established in Words, but Claimed Everything Should Listen to the Esse...
8.2 Chinese Chan Buddhism Broke Outmoded Conventions and Abolished Sitting in Meditation, but Only Valued Seeing the Nature an...8.3 Chinese Chan Buddhism Did Not Worship Images, Rather Abused the Buddhas and Berated the Masters, but Claimed ``One Who Is ...; Chapter 9: The Introduction of Indian Buddhism into China: A Perspective on the Meaning of Studies in Comparative Philosophy a...; 9.1 The Introduction of Indian Buddhism into China and the Popularization of the School of Prajna Teachings [bo-re xue] in the...; 9.1.1 The Beginnings of Buddhism in China