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000757179 020__ $$a9780199359462$$q(electronic book)
000757179 0247_ $$a10.1093/acprof:oso/9780199359431$$2doi
000757179 035__ $$a(StDuBDS)EDZ0001298020
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000757179 050_4 $$aBX1795.H82$$bS33 2016eb
000757179 08204 $$a205.691$$223
000757179 1001_ $$aScheid, Daniel P.,$$eauthor.
000757179 24514 $$aThe cosmic common good$$h[electronic resource] :$$breligious grounds for ecological ethics /$$cDaniel P. Scheid.
000757179 264_1 $$aNew York, NY :$$bOxford University Press,$$c2016.
000757179 300__ $$a1 online resource (xiv, 248 pages)
000757179 336__ $$atext$$2rdacontent
000757179 337__ $$acomputer$$2rdamedia
000757179 338__ $$aonline resource$$2rdacarrier
000757179 504__ $$aIncludes bibliographical references and index.
000757179 5050_ $$aIntroduction -- Chapter One: The Cosmic Common Good as a Ground for Interreligious Ecological Ethics -- I. Imperiled Earth and Religious Responses -- II. Twofold Approach: Catholic Social Thought and Other Religious Traditions -- III. Outline of Chapters --  Part I: A Catholic Cosmic Common Good -- Chapter Two: A Catholic Cosmic Common Good: Overview and Prospects -- I. The Common Good and Human Dignity in Catholic Social Thought -- II. Catholic Social Thought and Cosmic Common Good -- III. Scientific Grounds for the Cosmic Common Good -- IV. Theological Grounds for the Cosmic Common Good -- V. Why a Cosmic Common Good? -- VI. Features of a Catholic Cosmic Common Good -- VII. Conclusion -- Chapter Three: Classical Sources for a Catholic Cosmic Common Good: Augustine and Thomas Aquinas -- I. Introduction -- II. A Fivefold Cosmic Common Good -- III. Implications for a Catholic Cosmic Common Good -- Chapter Four: Thomas Berry and an Evolutionary Catholic Cosmic Common Good -- I. Introduction -- II. The Cosmic Story -- III. The Threefold Nature of the Universe -- IV. Implications for a Catholic Cosmic Common Good -- Chapter Five: Earth Solidarity -- I. Solidarity in Catholic Social Thought -- II. The Virtue of Solidarity -- III. Solidarity Expanded: Earth Solidarity -- IV. Dimensions of Earth Solidarity -- V. Conclusion -- Chapter Six: Earth Rights -- I. Rights in Catholic Social Thought -- II. Rights Expanded: Justifications for Earth Rights -- III. Earth Rights -- IV. A Catholic Cosmic Common Good, Earth Solidarity and Earth Rights: Conclusion -- Part II: The Cosmic Common Good and Interreligious Ecological Ethics -- Chapter Seven: Comparative Theology and Ecological Ethics -- I. Overview of Comparative Theology -- II. Comparative Ecological Ethics -- Chapter Eight: Hindu Traditions: Dharmic Ecology -- I. Dharma in Hindu Traditions -- II. Dharmic Ecology: Theocentrism and the Intrinsic Dignity of Creatures -- III. The Atman (Self) and the Transmigration of Souls -- IV. Common Good of Mother Earth -- V. Dharmic Rituals as Embedded Ecology -- VI. Ahim̥sā and Vegetarianism -- VII. Implications for a Catholic Cosmic Common Good -- Chapter Nine: Buddhist Traditions: Interdependence -- I. Pratītyasamutpāda/Dependent Origination as a Cosmological Principle -- II. Pratītyasamutpāda/Interdependence as an Ecological Principle: Thich Nhat Hanh -- III. Pratītyasamutpāda/Interdependence as an Ecological Principle: Joanna Macy -- IV. The Jeweled Net of Indra -- V. Implications for a Catholic Cosmic Common Good -- Chapter Ten: American Indian Traditions: Balance with All Our Relations -- I. Indigenous Traditions and Systemic Violence -- II. Four Features of American Indian Worldviews and Their Ecological Implications -- III. The Lakota -- IV. Lakota Spatiality as Implicit Critique of Amer-European Temporality -- V. Self-Critical Implications for a Catholic Cosmic Common Good -- Conclusion: An Interreligious Cosmic Common Good.
000757179 506__ $$aAccess limited to authorized users.
000757179 5208_ $$aThe forces that imperil Earth threaten present, permanent, and dramatic changes for life on the planet. What is the moral vision required to understand Earth's goodness and humanity's place in it? In 'The Cosmic Common Good', Daniel Scheid argues that the cosmic common good provides a common ground for interreligious ecological ethics by affirming (1) an ethical non-anthropocentrism, in which humans are part of the greater whole of the cosmos; (2) both the instrumental and intrinsic value of nonhuman nature; and (3) an integral connection between the ends of religious practice and the pursuit of this common good.
000757179 588__ $$aDescription based on online resource; title from home page (viewed on December 14, 2015).
000757179 650_0 $$aHuman ecology$$xReligious aspects$$xCatholic Church.
000757179 650_0 $$aHuman ecology$$xReligious aspects.
000757179 650_0 $$aEcotheology.
000757179 77608 $$iPrint version:$$aScheid, Daniel P.$$tCosmic common good.$$dNew York : Oxford University Press, 2016$$z9780199359431$$w(DLC)   2015016509
000757179 85280 $$bebk$$hOxford Scholarship Online
000757179 85640 $$3Oxford scholarship online$$uhttps://univsouthin.idm.oclc.org/login?url=http://dx.doi.org/10.1093/acprof:oso/9780199359431.001.0001$$zOnline Access
000757179 909CO $$ooai:library.usi.edu:757179$$pGLOBAL_SET
000757179 980__ $$aEBOOK
000757179 980__ $$aBIB
000757179 982__ $$aEbook
000757179 983__ $$aOnline