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Preface; Contents; Chapter 1: Introduction: Cultural Flesh andßIntercultural Understanding: AßPhenomenological Approach; 1.1 The Need forßIntercultural Understanding; 1.2 Antithetic Aspects ofßHusserlian Phenomenology withßRespect toßIntercultural Understanding: theßClosed-ƯNature ofßHusserl's Idea ofßPhilosophy andßtheßOpenness ofßtheßPhenomenological Method andßPractices; 1.3 Three Aspects ofßIntercultural Understanding inßPhilosophy; 1.4 Cultural Flesh andßIts Cultivation: TheßWay toßEnter intoßtheßHorizon ofßAnother Culture.
Chapter 2: Para-deconstruction: Preliminary Considerations forßaßPhenomenology ofßInterculturality2.1 A Double Epoché; 2.2 Husserl: Double Exclusion; 2.3 Derridian Deconstruction: Cultural Transgression Forbidden; 2.4 Para-deconstruction: Deconstruction andßRe-appropriation; 2.5 Lévi-Strauss: Hybridity ofßCultural Formations; 2.6 Merleau-Ponty: FromßtheßPre-objective World toßInter-worlds; Chapter 3: To What Extent Can Phenomenology Do Justice toßChinese Philosophy? AßPhenomenological Reading ofßLaozi; 3.1 Contrasting Attitudes inßtheßWestern Representation ofßChinese Philosophy.
3.1.1 Daoist Philosophy asßAnti-rationalism3.1.2 Philosophical Daoism asßOne ofß"Heidegger's Hidden Sources"; 3.2 Is aßPhenomenological Reading ofßChinese Philosophy Committed toßEurocentrism? Return toßHusserl's Eurocentric Conception ofßPhilosophy; 3.3 Elements ofßaßPhenomenological Reading ofßLaozi; 3.3.1 Dao asßInchoative Nature; 3.3.2 Deployment ofßtheßDao: Dialectic andßRetrieval; 3.3.3 Characteristics ofßtheßDao: Vacuity andßQuietude, Tenderness andßWeakness; 3.4 Concluding Remarks; Chapter 4: Husserl, Buddhism andßtheßCrisis ofßEuropean Sciences.
4.1 Husserl, Hegel andßtheßEurocentric Conception ofßPhilosophy4.2 Husserl's Praise ofßBuddhist Scriptures; 4.3 Buddha: TheßEastern Socrates?; 4.4 Husserl's Conception ofßPhilosophy, theßCrisis ofßEuropean Sciences andßBuddhism; Chapter 5: Jan Patočka: Critical Consciousness andßNon-ƯEurocentric Philosopher ofßtheßPhenomenological Movement; 5.1 Introduction: Patočka asßNon-Eurocentric Phenomenological Philosopher; 5.2 Patočka's Significance forßtheßChinese Philosophical Community Today; 5.3 Patočka asßtheßCritical Consciousness ofßtheßPhenomenological Movement.
5.4 Post-European Humanity andßtheßAporia ofßtheßMeaning ofßHistory5.5 Phenomenology ofßtheßNatural World andßIts Promise; 5.6 In theßPlace ofßaßConclusion; Chapter 6: Europe Beyond Europe: Patočka's Concept ofßCare forßtheßSoul andßMencius. AnßIntercultural Consideration; 6.1 Introduction; 6.2 Patočka's Critical Reading ofßHusserl's Diagnosis ofßtheßCrisis ofßEuropean Humanity; 6.3 Care forßtheßSoul andßtheßPhilosophical Anthropology Underlying theßMythical Framework ofßtheßGreeks.
Chapter 2: Para-deconstruction: Preliminary Considerations forßaßPhenomenology ofßInterculturality2.1 A Double Epoché; 2.2 Husserl: Double Exclusion; 2.3 Derridian Deconstruction: Cultural Transgression Forbidden; 2.4 Para-deconstruction: Deconstruction andßRe-appropriation; 2.5 Lévi-Strauss: Hybridity ofßCultural Formations; 2.6 Merleau-Ponty: FromßtheßPre-objective World toßInter-worlds; Chapter 3: To What Extent Can Phenomenology Do Justice toßChinese Philosophy? AßPhenomenological Reading ofßLaozi; 3.1 Contrasting Attitudes inßtheßWestern Representation ofßChinese Philosophy.
3.1.1 Daoist Philosophy asßAnti-rationalism3.1.2 Philosophical Daoism asßOne ofß"Heidegger's Hidden Sources"; 3.2 Is aßPhenomenological Reading ofßChinese Philosophy Committed toßEurocentrism? Return toßHusserl's Eurocentric Conception ofßPhilosophy; 3.3 Elements ofßaßPhenomenological Reading ofßLaozi; 3.3.1 Dao asßInchoative Nature; 3.3.2 Deployment ofßtheßDao: Dialectic andßRetrieval; 3.3.3 Characteristics ofßtheßDao: Vacuity andßQuietude, Tenderness andßWeakness; 3.4 Concluding Remarks; Chapter 4: Husserl, Buddhism andßtheßCrisis ofßEuropean Sciences.
4.1 Husserl, Hegel andßtheßEurocentric Conception ofßPhilosophy4.2 Husserl's Praise ofßBuddhist Scriptures; 4.3 Buddha: TheßEastern Socrates?; 4.4 Husserl's Conception ofßPhilosophy, theßCrisis ofßEuropean Sciences andßBuddhism; Chapter 5: Jan Patočka: Critical Consciousness andßNon-ƯEurocentric Philosopher ofßtheßPhenomenological Movement; 5.1 Introduction: Patočka asßNon-Eurocentric Phenomenological Philosopher; 5.2 Patočka's Significance forßtheßChinese Philosophical Community Today; 5.3 Patočka asßtheßCritical Consciousness ofßtheßPhenomenological Movement.
5.4 Post-European Humanity andßtheßAporia ofßtheßMeaning ofßHistory5.5 Phenomenology ofßtheßNatural World andßIts Promise; 5.6 In theßPlace ofßaßConclusion; Chapter 6: Europe Beyond Europe: Patočka's Concept ofßCare forßtheßSoul andßMencius. AnßIntercultural Consideration; 6.1 Introduction; 6.2 Patočka's Critical Reading ofßHusserl's Diagnosis ofßtheßCrisis ofßEuropean Humanity; 6.3 Care forßtheßSoul andßtheßPhilosophical Anthropology Underlying theßMythical Framework ofßtheßGreeks.