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Table of Contents
Preface; Acknowledgements; Contents; 1 On Truth, Goodness and Beauty in Traditional Chinese Philosophy; 2 The Anti-traditionalism of the May Fourth Movement and Academic Freedom; 2.1 The Dao of Sageness Within and Kingliness Without; 2.2 People-Oriented Thought; 2.3 Social Responsibility and Historical Mission; 3 On Culturally-Hinged Forces During Cultural Transitional Periods; 3.1 I; 3.2 II; 3.3 III; 4 Concerning Spirit and Beliefs at the Turning of the Century; 5 May Fourth Movement and the Debates on Transitional Culture; 6 A Bird's-Eye View of the Impact of Western Philosophy on the East.
6.1 The Development Characteristics of Philosophy in the New Axial Age6.2 Navigating Chinese Philosophy to Go Abroad; 6.3 Several Issues Requiring Clarifications; 7 Repositioning Confucianism in a New "Axial Age"; 8 Several Crucial Points on Cultural Issues; 8.1 Culture as a Two-Way Choice; 8.2 Cultural Transplant and One-Way Flowing; 8.3 Cultural "Take-Ism" and "Give-Ism"; 8.4 Concerning the Issue of "Cultural Awareness"; 8.5 Extinction and Co-existence of Cultures; 9 Synthesizing Chinese Learning with Western Learning Chronologically in Breaking a New Path.
10 Three "Carry on" Orientations in Modern Chinese Philosophy10.1 The "Carry-on" of Traditional Chinese Philosophy; 10.2 The Carry-on of Modern Western Philosophy; 10.3 The Carry-on of Marxist Philosophy; 11 Confucian Ethical Codes and Modern Chinese Entrepreneurial Spirit; 12 Chinese Philosophy Under the Influence of Western Philosophy; 12.1 Thanks to the Introduction of Western Philosophy, Chinese Philosophy Has Become an Independent Discipline; 12.2 Taking Western Philosophy as a Paradigm May Cause Some Potential Problems in Constructing Chinese Philosophy.
12.3 Future Development of Chinese Philosophy13 Neo-Confucianism and Chinese National Rejuvenation; 13.1 Confucianism and the Rejuvenation of the Chinese Nation; 13.1.1 Breaking Through a New Path by Returning to Its Root; 13.1.2 Confucianism and the "New Axial Age"; 13.1.3 The Three Dimensions of Confucianism; 13.1.4 Confucianism and Awareness of Unexpected Development; 13.1.5 Confucianism and the Construction of Harmonious Society; 13.2 Confucianism and Universal Values; 13.2.1 Seeking a Common Ground Through Cross-Cultural Communication and Dialogues.
13.2.2 The Way to Pursue "Universal Values" Among Different Cultures13.2.3 The Core Value of Multi-modernity; 13.3 Confucianism and Classic Annotations; 13.4 Confucianism and the Introduction of Foreign Cultures; 13.4.1 Confucianism and the Introduction of Indian Buddhism; 13.4.2 Confucianism and the Introduction of Western Learning; 13.4.3 Thoughts That Have Greatly Influenced Chinese Society; 14 On Ma Yifu's Theory of Six Classics; 14.1 I; 14.2 II; 14.3 III; 14.4 IV; 15 The Integration of Confucianism, Buddhism and Daoism; 15.1 The Theoretical Basis of the "Unity of the Three Religions."
6.1 The Development Characteristics of Philosophy in the New Axial Age6.2 Navigating Chinese Philosophy to Go Abroad; 6.3 Several Issues Requiring Clarifications; 7 Repositioning Confucianism in a New "Axial Age"; 8 Several Crucial Points on Cultural Issues; 8.1 Culture as a Two-Way Choice; 8.2 Cultural Transplant and One-Way Flowing; 8.3 Cultural "Take-Ism" and "Give-Ism"; 8.4 Concerning the Issue of "Cultural Awareness"; 8.5 Extinction and Co-existence of Cultures; 9 Synthesizing Chinese Learning with Western Learning Chronologically in Breaking a New Path.
10 Three "Carry on" Orientations in Modern Chinese Philosophy10.1 The "Carry-on" of Traditional Chinese Philosophy; 10.2 The Carry-on of Modern Western Philosophy; 10.3 The Carry-on of Marxist Philosophy; 11 Confucian Ethical Codes and Modern Chinese Entrepreneurial Spirit; 12 Chinese Philosophy Under the Influence of Western Philosophy; 12.1 Thanks to the Introduction of Western Philosophy, Chinese Philosophy Has Become an Independent Discipline; 12.2 Taking Western Philosophy as a Paradigm May Cause Some Potential Problems in Constructing Chinese Philosophy.
12.3 Future Development of Chinese Philosophy13 Neo-Confucianism and Chinese National Rejuvenation; 13.1 Confucianism and the Rejuvenation of the Chinese Nation; 13.1.1 Breaking Through a New Path by Returning to Its Root; 13.1.2 Confucianism and the "New Axial Age"; 13.1.3 The Three Dimensions of Confucianism; 13.1.4 Confucianism and Awareness of Unexpected Development; 13.1.5 Confucianism and the Construction of Harmonious Society; 13.2 Confucianism and Universal Values; 13.2.1 Seeking a Common Ground Through Cross-Cultural Communication and Dialogues.
13.2.2 The Way to Pursue "Universal Values" Among Different Cultures13.2.3 The Core Value of Multi-modernity; 13.3 Confucianism and Classic Annotations; 13.4 Confucianism and the Introduction of Foreign Cultures; 13.4.1 Confucianism and the Introduction of Indian Buddhism; 13.4.2 Confucianism and the Introduction of Western Learning; 13.4.3 Thoughts That Have Greatly Influenced Chinese Society; 14 On Ma Yifu's Theory of Six Classics; 14.1 I; 14.2 II; 14.3 III; 14.4 IV; 15 The Integration of Confucianism, Buddhism and Daoism; 15.1 The Theoretical Basis of the "Unity of the Three Religions."