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Acknowledgments; Contents; Chapter 1: Introduction: Politics, Religion and Political Theology: Historical and Contemporary Questions; References; Part I: Authority, Conscience, Toleration, Secularism: Theologico-Political Questions from the Tradition and their Contemporary Importance; Chapter 2: The Authority of Conscience in Early Modern England and New England: A Reconsideration; References; Chapter 3: From Augustine to Locke and Spinoza: Answering the Christian Case Against Religious Liberty; References; Chapter 4: Rethinking Hobbes and Locke on Toleration; 4.1 Introduction
4.2 A Brief Outline of the Basic Lockean View4.3 Reading Hobbes as an Advocate of Religious Authoritarianism; 4.4 Reading Hobbes as an Advocate of Religious Toleration; References; Chapter 5: The Inevitable Entanglement of Religion and Politics; 5.1 Religion and Politics; 5.2 Christianity and Liberalism; 5.3 Liberalism Versus Religion; 5.4 Tolerating Dissensus: Beyond Political Liberalism; References; Chapter 6: The Sociality of Conscience and Rawls's Liberalism; 6.1 1; 6.2 2; 6.3 3; References; Chapter 7: Liberal Neutrality, Religion and the Good
7.1 Dworkin on Religion and Liberal Neutrality7.2 Permissible Conceptions of the Good; 7.3 Neutrality, Conventional Religion and Secularism; 7.4 Conclusion; References; Chapter 8: "Redefining" Secularism? Philosophical Perspectives on Secularism, Post-Secularism and the Contemporary Relation Between Politics and Religion; 8.1 Introduction: New Questions about Secularism; 8.2 Secularism Within the Contemporary Philosophical Landscape; 8.3 Taylor's Attempt at a "Radical Redefinition" of Secularism; 8.4 Bilgrami's "Lexicographical" Employment of Secularism
8.5 Comparisons, Questions and ConclusionsReferences; Part II: Political Theology: Origins and Return?; Chapter 9: Theocracy and the Idea of God: Salomon Maimon on Judaism Between True Religion and Despotism; Chapter 10: Politics, Religion and Violence: The Maccabean Wars; References; Chapter 11: The Discourse of the Enemy; References; Chapter 12: Merely Political: Waldemar Gurian and Carl Schmitt's Early Political-Theological Divide; 12.1 Encounters with Catholicism, the Political, and One Another; 12.2 RKPF and Gurian's Review of It; 12.3 Models of Church
12.4 The Personal and the PoliticalReferences; Chapter 13: Torah v. Jewish Law: A Genre-Critical Approach to the Political Theology of Reappropriation; 13.1 Introduction; 13.2 The Torah and the Novel; 13.3 Rabbinic "Oral Torah": A Few Genre-critical Observations; 13.4 "Political Hebraism" and the Post-Roman-Catholic Idea of the State; 13.5 Torah and "Hebrew Law" in Modern Israel; 13.6 Some Conclusions; References; Chapter 14: The Return of Political Theology: The Scarf Affair in Comparative Constitutional Perspective in France, Germany and Turkey; 14.1 The End of the Secularization Hypothesis
4.2 A Brief Outline of the Basic Lockean View4.3 Reading Hobbes as an Advocate of Religious Authoritarianism; 4.4 Reading Hobbes as an Advocate of Religious Toleration; References; Chapter 5: The Inevitable Entanglement of Religion and Politics; 5.1 Religion and Politics; 5.2 Christianity and Liberalism; 5.3 Liberalism Versus Religion; 5.4 Tolerating Dissensus: Beyond Political Liberalism; References; Chapter 6: The Sociality of Conscience and Rawls's Liberalism; 6.1 1; 6.2 2; 6.3 3; References; Chapter 7: Liberal Neutrality, Religion and the Good
7.1 Dworkin on Religion and Liberal Neutrality7.2 Permissible Conceptions of the Good; 7.3 Neutrality, Conventional Religion and Secularism; 7.4 Conclusion; References; Chapter 8: "Redefining" Secularism? Philosophical Perspectives on Secularism, Post-Secularism and the Contemporary Relation Between Politics and Religion; 8.1 Introduction: New Questions about Secularism; 8.2 Secularism Within the Contemporary Philosophical Landscape; 8.3 Taylor's Attempt at a "Radical Redefinition" of Secularism; 8.4 Bilgrami's "Lexicographical" Employment of Secularism
8.5 Comparisons, Questions and ConclusionsReferences; Part II: Political Theology: Origins and Return?; Chapter 9: Theocracy and the Idea of God: Salomon Maimon on Judaism Between True Religion and Despotism; Chapter 10: Politics, Religion and Violence: The Maccabean Wars; References; Chapter 11: The Discourse of the Enemy; References; Chapter 12: Merely Political: Waldemar Gurian and Carl Schmitt's Early Political-Theological Divide; 12.1 Encounters with Catholicism, the Political, and One Another; 12.2 RKPF and Gurian's Review of It; 12.3 Models of Church
12.4 The Personal and the PoliticalReferences; Chapter 13: Torah v. Jewish Law: A Genre-Critical Approach to the Political Theology of Reappropriation; 13.1 Introduction; 13.2 The Torah and the Novel; 13.3 Rabbinic "Oral Torah": A Few Genre-critical Observations; 13.4 "Political Hebraism" and the Post-Roman-Catholic Idea of the State; 13.5 Torah and "Hebrew Law" in Modern Israel; 13.6 Some Conclusions; References; Chapter 14: The Return of Political Theology: The Scarf Affair in Comparative Constitutional Perspective in France, Germany and Turkey; 14.1 The End of the Secularization Hypothesis