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Preface, by J. F. Ross.
Aquinas on belief and faith, by T. C. Potts.
A medieval discussion of intentionality, by P. Geach.
Analogy as a rule of meaning for religious language, by J. F. Ross.
Metaphor and analogy, by R. M. McInerny.
On analogy, by I. M. Bochenski.
Being, essence, and existence, by D. P. Henry.
Ockham's supposition theory and modern logic, by G. B. Matthews.
The formalities of omniscience, by A. N. Prior.
The Augustinian argument for the existence of God, by J. A. Mourant.
Common nature: a point of comparison between Thomistic and Scotistic metaphysics, by J. Owens.
The twice-revealed Averroes, by H. A. Wolfson.
Ockham and the textbooks: on the origin of possibility, by A. B. Wolter.
Ockham, Buridan, and Nicholas of Autrecourt, by E. A. Moody.
The fifth letter of Nicholas of Autrecourt to Bernard of Arezzo.
Aquinas on belief and faith, by T. C. Potts.
A medieval discussion of intentionality, by P. Geach.
Analogy as a rule of meaning for religious language, by J. F. Ross.
Metaphor and analogy, by R. M. McInerny.
On analogy, by I. M. Bochenski.
Being, essence, and existence, by D. P. Henry.
Ockham's supposition theory and modern logic, by G. B. Matthews.
The formalities of omniscience, by A. N. Prior.
The Augustinian argument for the existence of God, by J. A. Mourant.
Common nature: a point of comparison between Thomistic and Scotistic metaphysics, by J. Owens.
The twice-revealed Averroes, by H. A. Wolfson.
Ockham and the textbooks: on the origin of possibility, by A. B. Wolter.
Ockham, Buridan, and Nicholas of Autrecourt, by E. A. Moody.
The fifth letter of Nicholas of Autrecourt to Bernard of Arezzo.