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Table of Contents
Introduction
"I speak like a fool, but I am constrained": emancipating Samson Occom's intellectual offspring with American Indian hermeneutics and rhetorics
Vision, voice, and intertribal metanarrative: the Amerindian visual-rhetorical tradition in Leslie Marmon Silko's Almanac of the dead
The "great father's" tongue is still "forked": the fight for American Indian resources and red rhetorical strategies in settler colonial politics
"That little savage was insolent to me today": ada-gal'kala, idle no more, and the perennial problem of "our mad young men"
Conclusion.
"I speak like a fool, but I am constrained": emancipating Samson Occom's intellectual offspring with American Indian hermeneutics and rhetorics
Vision, voice, and intertribal metanarrative: the Amerindian visual-rhetorical tradition in Leslie Marmon Silko's Almanac of the dead
The "great father's" tongue is still "forked": the fight for American Indian resources and red rhetorical strategies in settler colonial politics
"That little savage was insolent to me today": ada-gal'kala, idle no more, and the perennial problem of "our mad young men"
Conclusion.