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Table of Contents
Acknowledgements; Contents; Notes on Contributors ; List of Figures ; List of Table ; Approaches toßMagic, Heresy andßWitchcraft inßTime, Space andßFaith; Witchcraft; Magic; Heresy; Notes; Part I: Heresy; 'Night is conceded toßtheßdead': Revenant Congregations inßtheßMiddle Ages; A Gathering of the Dead, or of Demons?; Marvelous, Ancient Sacrifices; Thinking with the Dead; Notes; Heresy and Heterodoxy inßMedieval Scandinavia; Introduction; Terminology; Heresy inßMedieval Scandinavia; Concluding Discussion; Notes.
Caught Between Unorthodox Medicine andßUnorthodox Religion: Revisiting theßCase ofßCostantino Saccardini, Charlatan-HereticNotes; Part II: Magic; Angel Magic andßtheßCult ofßAngels inßtheßLater Middle Ages; The Issues at Stake; Four Texts ofßAngel Magic fromßtheßLater Medieval West; Efforts toßRegulate theßVeneration ofßAngels; Devotion toßAngels andßConceptions ofßAngels: TheßScope ofßToleration; The Hazards ofßConjuration; Notes; Polyphony andßPragmatism inßScandinavian Spells c.1300-1600; Notes; The Divining Rod: Origins, Explanations andßUses inßtheßThirteenth toßEighteenth Centuries.
NotesIgnorant Superstition? Popular Education onßMagic inßEarly Seventeenth-Century Confessionalist Finland: TheßCase ofßMary andßtheßRosaries; Magic, Superstition andßWitchcraft inßEarly Modern Finland; Idolatry andßLip Service vs Obedient Mary; Traces ofßtheßCult ofßMary inßtheßLutheran County ofßSatakunta; A Tradition ofßCatholic Reformation andßLutheran Superstition?; Early Seventeenth-Century Magic andßSuperstition asßIgnorance; Notes; Part III: Witchcraft; The Witch ofßEndor Before theßWitch Trials; Notes.
Preaching onßWitchcraft? TheßSermons ofßJohannes Geiler ofßKaysersberg (1445-1510)Johannes Geiler ofßKaysersberg (1445-1510): Some Introductory Remarks; No Place forßWitches: Johannes Geiler ofßKaysersberg andßHis Concept ofßUrban Reform; Superstition, Sorcery andßWitchcraft inßtheßSermons ofßJohannes Geiler (Until 1509); Johannes Geiler andßHis Concepts ofßWitchcraft (1509); Conclusion; Notes; Law, Nature, Theology andßWitchcraft inßPonzinibio's De lamiis (1511); Notes; The Infected andßtheßGuilty: OnßHeresy andßWitchcraft inßPost-Reformation Denmark; The Concept ofßHeresy.
First-Generation Reformers, Witchcraft andßHeresyThe Admonitions ofßNiels Hemmingsen onßHeresy andßWitchcraft; Legislation onßWitchcraft andßHeresy; In Court; Conclusion; Notes; The Laughing Witch: Notes onßtheßRelationship Between Literature andßHistory inßtheßEarly Fifteenth Century; The centrepiece of this chapter is an early fifteenth-century play in the Dutch language, now known by the anachronistic name Die Hexe (The Witch), a name I will keep here for convenience sake. The main question I will pose here is how this play shou; A Farce; The Waning of the Middle Ages; Ascribed Witchcraft.
Caught Between Unorthodox Medicine andßUnorthodox Religion: Revisiting theßCase ofßCostantino Saccardini, Charlatan-HereticNotes; Part II: Magic; Angel Magic andßtheßCult ofßAngels inßtheßLater Middle Ages; The Issues at Stake; Four Texts ofßAngel Magic fromßtheßLater Medieval West; Efforts toßRegulate theßVeneration ofßAngels; Devotion toßAngels andßConceptions ofßAngels: TheßScope ofßToleration; The Hazards ofßConjuration; Notes; Polyphony andßPragmatism inßScandinavian Spells c.1300-1600; Notes; The Divining Rod: Origins, Explanations andßUses inßtheßThirteenth toßEighteenth Centuries.
NotesIgnorant Superstition? Popular Education onßMagic inßEarly Seventeenth-Century Confessionalist Finland: TheßCase ofßMary andßtheßRosaries; Magic, Superstition andßWitchcraft inßEarly Modern Finland; Idolatry andßLip Service vs Obedient Mary; Traces ofßtheßCult ofßMary inßtheßLutheran County ofßSatakunta; A Tradition ofßCatholic Reformation andßLutheran Superstition?; Early Seventeenth-Century Magic andßSuperstition asßIgnorance; Notes; Part III: Witchcraft; The Witch ofßEndor Before theßWitch Trials; Notes.
Preaching onßWitchcraft? TheßSermons ofßJohannes Geiler ofßKaysersberg (1445-1510)Johannes Geiler ofßKaysersberg (1445-1510): Some Introductory Remarks; No Place forßWitches: Johannes Geiler ofßKaysersberg andßHis Concept ofßUrban Reform; Superstition, Sorcery andßWitchcraft inßtheßSermons ofßJohannes Geiler (Until 1509); Johannes Geiler andßHis Concepts ofßWitchcraft (1509); Conclusion; Notes; Law, Nature, Theology andßWitchcraft inßPonzinibio's De lamiis (1511); Notes; The Infected andßtheßGuilty: OnßHeresy andßWitchcraft inßPost-Reformation Denmark; The Concept ofßHeresy.
First-Generation Reformers, Witchcraft andßHeresyThe Admonitions ofßNiels Hemmingsen onßHeresy andßWitchcraft; Legislation onßWitchcraft andßHeresy; In Court; Conclusion; Notes; The Laughing Witch: Notes onßtheßRelationship Between Literature andßHistory inßtheßEarly Fifteenth Century; The centrepiece of this chapter is an early fifteenth-century play in the Dutch language, now known by the anachronistic name Die Hexe (The Witch), a name I will keep here for convenience sake. The main question I will pose here is how this play shou; A Farce; The Waning of the Middle Ages; Ascribed Witchcraft.