000808639 000__ 01580cam\a2200373\i\4500 000808639 001__ 808639 000808639 005__ 20210515141432.0 000808639 006__ m\\\\\o\\d\\\\\\\\ 000808639 007__ cr\un\nnnunnun 000808639 008__ 170921s2017\\\\nyu\\\\fob\\\\001\0\eng\d 000808639 020__ $$a9780190673413$$q(electronic book) 000808639 035__ $$a(StDuBDS)EDZ0001773572 000808639 040__ $$aStDuBDS$$beng$$cStDuBDS$$erda$$epn 000808639 050_0 $$aBJ1521$$b.B66 2017 000808639 08204 $$a179.9$$223 000808639 1001_ $$aBommarito, Nicolas,$$eauthor. 000808639 24510 $$aInner virtue /$$cNicolas Bommarito. 000808639 264_1 $$aNew York, NY :$$bOxford University Press,$$c2017. 000808639 300__ $$a1 online resource. 000808639 336__ $$atext$$2rdacontent 000808639 337__ $$acomputer$$2rdamedia 000808639 338__ $$aonline resource$$2rdacarrier 000808639 4901_ $$aOxford moral theory 000808639 504__ $$aIncludes bibliographical references and index. 000808639 506__ $$aAccess limited to authorized users. 000808639 5208_ $$aWhat does it mean to be a morally good person? Pleasure, emotion, and attention are also important parts of our moral character despite being involuntary inner states. 'Inner Virtue' argues that such states can be morally virtuous or vicious by manifesting our deepest cares and concerns. 000808639 588__ $$aDescription based on online resource; title from home page (viewed on October 16, 2017). 000808639 650_0 $$aCharacter. 000808639 650_0 $$aVirtue. 000808639 77608 $$iPrint version:$$z9780190673383 000808639 830_0 $$aOxford moral theory. 000808639 85280 $$bebk$$hOxford Scholarship Online 000808639 85640 $$3Oxford scholarship online$$uhttps://univsouthin.idm.oclc.org/login?url=http://dx.doi.org/10.1093/oso/9780190673383.001.0001$$zOnline Access 000808639 909CO $$ooai:library.usi.edu:808639$$pGLOBAL_SET 000808639 980__ $$aEBOOK 000808639 980__ $$aBIB 000808639 982__ $$aEbook 000808639 983__ $$aOnline