000823535 000__ 05114cam\a2200517Ii\4500 000823535 001__ 823535 000823535 005__ 20230306143931.0 000823535 006__ m\\\\\o\\d\\\\\\\\ 000823535 007__ cr\cn\nnnunnun 000823535 008__ 170908t20182018sz\\\\\\ob\\\\001\0\eng\d 000823535 019__ $$a1003311528 000823535 020__ $$a9783319677170$$q(electronic book) 000823535 020__ $$a3319677179$$q(electronic book) 000823535 020__ $$z9783319677163 000823535 020__ $$z3319677160 000823535 035__ $$aSP(OCoLC)on1003192555 000823535 035__ $$aSP(OCoLC)1003192555$$z(OCoLC)1003311528 000823535 040__ $$aN$T$$beng$$erda$$epn$$cN$T$$dEBLCP$$dN$T$$dOCLCF$$dYDX$$dAZU$$dMERER$$dIDB$$dUAB$$dOCLCQ$$dMERUC$$dFIE$$dU3W$$dDKU$$dSNK 000823535 049__ $$aISEA 000823535 050_4 $$aBP50 000823535 050_4 $$aH1-970.9 000823535 08204 $$a297.09$$223 000823535 08204 $$a300 000823535 1001_ $$aLovat, Terence,$$eauthor. 000823535 24514 $$aThe history of Islam :$$brevelation, reconstruction or both? /$$cTerence Lovat, Amir Moghadam. 000823535 264_1 $$aCham, Switzerland :$$bSpringer,$$c[2018] 000823535 264_4 $$c©2018 000823535 300__ $$a1 online resource. 000823535 336__ $$atext$$btxt$$2rdacontent 000823535 337__ $$acomputer$$bc$$2rdamedia 000823535 338__ $$aonline resource$$bcr$$2rdacarrier 000823535 4901_ $$aSpringerBriefs in religious studies 000823535 504__ $$aIncludes bibliographical references and index. 000823535 5050_ $$aForeword; Contents; 1 The Conceptual Argument: Re-Defining Religious Narrative; Abstract; Introduction; Charles Taylor; Jurgen Habermas; Paul Ricoeur; Conclusion; References; 2 Methodological Foundations: Analysing Religious Narrative; Abstract; Introduction; Bart Ehrman; Mohamed Talbi; Muhammad al-Tabari; Conclusion; References; 3 The History as Islam's Inspirational Religious Narrative; Abstract; Introduction; Ideology and Power; The Islamic Ideological Narrative; Reading The History; Conclusion; References; 4 Understanding The History Through Updated Narrative Analysis; Abstract 000823535 5058_ $$aIntroductionContested Ideologies; A Patterned and Representational Text; Reading the Ideological Text; Moral Imagination; Conclusion; References; 5 The History's Early Influence on Islam; Abstract; Introduction; The 'Golden Age' and Its Intellectual Giants; La Convivencia; Conclusion; References; 6 Doing Justice to The History: The Effects of Narrative Literalism and Its Opposite; Abstract; Introduction; Islamist Reinterpretations of the Past; Radical Islamism; Superseding Narrative Literalism; Conclusion; References; Index 000823535 506__ $$aAccess limited to authorized users. 000823535 520__ $$aThis book applies philosophical and critical textual scholarship to the traditional Islamic narrative in an attempt to distinguish between its historical and interpretive elements. It allows the narrative to be preserved with due respect for its significance and distinctiveness, but in a way that frees it from the ease with which it can slip into the hands of literalists and fundamentalists in order to serve a purpose which is at odds with its original spirit and intention. When radical Islamists use social media to try and convert young followers to a Jihadist cause, they refer often to the narrative about the Prophet, the original Islamic community (Ummah), and the holy book (Qur’an). The references usually imply that these are under threat by infidels, either non-Muslim Westerners or Muslims themselves who follow allegedly errant forms of Islam. The narrative itself is, however, never questioned; it is taken as merely factual with every word to be taken literally, including words that appear intolerant of difference and given to violence. As such, it can serve well the forms of fundamentalism that lie at the heart of radical Islamism and Jihadism. Because of a shortage of critical scholarship about Islam’s central narrative, the radical Islamist understanding of it differs too little from that of mainstream Muslims. Neither tends to take sufficient account of the context of the writing, its original purpose or the many interpretive elements that have been overlain. This makes it difficult for mainstream Islamic authorities to counter effectively the radical Islamist discourse or to distinguish moderate and liberal forms of religious practice from radical breakaway forms. In turn, this causes confusion among Muslims, who know the radical Islamists are in error but find it hard to say just why, and even greater confusion and angst among non-Muslims, for whom the allegation that all of Islam is inherently violent and to be feared is clearly being heard by an increasing number. This book sets out to address this problem by applying forms of scholarship that can preserve the best of the Islamic narrative while, at the same time, illustrating just how errant is the radical Islamist understanding of it. . 000823535 588__ $$aVendor-supplied metadata. 000823535 650_0 $$aIslam$$xHistory. 000823535 7001_ $$aMoghadam, Amir,$$eauthor. 000823535 77608 $$iPrint version: $$z3319677160$$z9783319677163$$w(OCoLC)1000602777 000823535 830_0 $$aSpringerBriefs in religious studies. 000823535 852__ $$bebk 000823535 85640 $$3SpringerLink$$uhttps://univsouthin.idm.oclc.org/login?url=http://link.springer.com/10.1007/978-3-319-67717-0$$zOnline Access$$91397441.1 000823535 909CO $$ooai:library.usi.edu:823535$$pGLOBAL_SET 000823535 980__ $$aEBOOK 000823535 980__ $$aBIB 000823535 982__ $$aEbook 000823535 983__ $$aOnline 000823535 994__ $$a92$$bISE