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Introduction
Secularism, Christianity and imperialism
Violence, governmentality and the 'othering' of modern nation-state
Secular and religious reason and Islam as a 'discursive tradition'
Secularization theory and its discontents
The body, pain and agency
Genealogies of 'religious freedom' and 'minority rights'
Conclusion: the limits of Asadian genealogies of the secular
Epilogue: prospects for secular pluralism in Muslim-majority societies.

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