000840836 000__ 02903cam\a2200385\a\4500 000840836 001__ 840836 000840836 005__ 20210515151720.0 000840836 006__ m\\\\\o\\d\\\\\\\\ 000840836 007__ cr\cn\nnnunnun 000840836 008__ 120221s2012\\\\nyu\\\\\ob\\\\001\0\eng\d 000840836 010__ $$z 2012007340 000840836 020__ $$z9781107023055 000840836 020__ $$z9781139530910$$q(electronic book) 000840836 035__ $$a(MiAaPQ)EBC977198 000840836 035__ $$a(Au-PeEL)EBL977198 000840836 035__ $$a(CaPaEBR)ebr10623140 000840836 035__ $$a(CaONFJC)MIL412478 000840836 035__ $$a(OCoLC)818858417 000840836 040__ $$aMiAaPQ$$cMiAaPQ$$dMiAaPQ 000840836 050_4 $$aPJ6161$$b.J66 2012 000840836 08204 $$a892.7/50109$$223 000840836 1001_ $$aJones, Linda G. 000840836 24514 $$aThe power of oratory in the medieval Muslim world$$h[electronic resource] /$$cLinda G. Jones. 000840836 260__ $$aNew York :$$bCambridge University Press,$$c2012. 000840836 300__ $$axi, 298 p. 000840836 440_0 $$aCambridge studies in Islamic civilization 000840836 504__ $$aIncludes bibliographical references (p. 267-284) and index. 000840836 5058_ $$aMachine generated contents note: Introduction; 1. Laying the foundations; 2. The khutba: the 'central jewel' of medieval Arab-Islamic prose; 3. The khutba: rhetorical and discursive strategies of persuasion; 4. Putting it all together: the khutba, texts, and contexts; Part I. Canonical Questions: 5. Putting it all together: the khutba, texts, and contexts; Part II. Thematic and Occasional Orations: 6. Homiletic exhortation and storytelling: challenging the 'popular'; 7. 'The good eloquent speaker': profiles of pre-modern Muslim preachers; 8. The audience responds: participation, reception, contestation; Conclusion. 000840836 506__ $$aAccess limited to authorized users. 000840836 520__ $$a"And my brother Aaron - He is more eloquent in speech than I: so send him with me as a helper, to confirm (and strengthen) me: for I fear that they may accuse me of falsehood." (Q 28:34)"The Prophet said, 'I have been given the keys of eloquent speech and given victory with awe (cast into the hearts of the enemy) ...'" The sacred texts of Judaism, Christianity, and Islam portray eloquent speech as one of the attributes or instruments of the charismatic authority of the prophets. Though Moses was one of God's elect, a "friend of God" (Q 4: 125; Ex. 33:11), the Qur'an and the Bible coincide in reflecting his fears that his mission before Pharaoh would fail if not buttressed by the oratorical eloquence of his brother Aaron. Similarly, the ?adith show Mu?ammad acknowledging the power of eloquent speech and associating this charismatic gift with the victory of his own prophetic mission"--$$cProvided by publisher. 000840836 650_0 $$aArabic language$$xRhetoric$$xHistory. 000840836 650_0 $$aIslamic preaching$$xHistory. 000840836 852__ $$bebk 000840836 85640 $$3ProQuest Ebook Central Academic Complete$$uhttps://univsouthin.idm.oclc.org/login?url=https://ebookcentral.proquest.com/lib/usiricelib-ebooks/detail.action?docID=977198$$zOnline Access 000840836 909CO $$ooai:library.usi.edu:840836$$pGLOBAL_SET 000840836 980__ $$aEBOOK 000840836 980__ $$aBIB 000840836 982__ $$aEbook 000840836 983__ $$aOnline