Linked e-resources
Details
Table of Contents
Intro; Acknowledgements; Contents; Notes on Contributors; List of Figures; Introduction: Creating a Cosmopolitics of Climate Change; Reciprocal Subsistence; Moral Crisis; Climate; Past Crises; Moment of Crisis; Hope; Cosmopolitical Negotiations; References; Broken Pillars of the Sky: Masewal Actions and Reflections on Modernity, Spirits, and a Damaged World; Remembrance and Forgetfulness; Historically Living in a Broken World; An Inclusive Town; Mines, Mountains, and Local Resistance; References; Fragile Time: The Redemptive Force of the Urarina Apocalypse; Introduction
Times of Fragility and DecayLife in a Fluid Cosmos; Moral Decline as Climatic Disintegration; Repair and Redemption; Conclusion; References; The End of Days: Climate Change, Mythistory, and Cosmological Notions of Regeneration; Introduction; The Mythistory of the Five Creations; The Tzuultaq'a; Existential Reciprocity; Changes in the Climate, the Weather, and the Environment; Cosmology and Mythistories of Renewal; References; Contamination, Climate Change, and Cosmopolitical Resonance in Kaata, Bolivia; The Neighbor and the Wind; Idelfonso's Climate Change Workshops: Tracing the Discourse
Contaminants and the WeatherAyni and the Pachakuti; Agricultural Chemicals and Contamination; Pesticides and the Fractal Landscape; City Foods and Ayni; Weaker People; Music and Batteries; Winds of Change; Pachakuti; Conclusion; References; Shifting Strategies: The Myth of Wanamei and the Amazon Indigenous REDD+ Programme in Madre de Dios, Peru; Introduction; Ethnographic Context; REDD+ in Peru and the Emergence of the Amazon Indigenous REDD+ Programme; Amarakaeri Communal Reserve; The Myth of Wanamei; Discussion of the Myth as a Particular Way of Viewing the World
Shifting Strategies Based on Different WorldviewsReferences; A Territory to Sustain the World(s): From Local Awareness and Practice to the Global Crisis; Introduction; The History of a Territory Under Threat and Change; The Land Is Secure, But the Climate Is Changing; Contemporary Thought; Critique of "Science"; Importance of Reciprocity and Collaboration; Establishing Institutions to Bridge the Gaps Between Worlds; Making a Strategic Movement and Building Collective Planning Tools; Reversing the Destruction of Their Land and Building Collaborations; Sharing Experiences and Joining Forces
ConclusionReferences; Relational Ecologists Facing "the End of a World": Inner Transition, Ecospirituality, and the Ontological Debate; An Informal Network of "Relational Ecology"; The End of a World and the Transition; From Systemic Approaches of Collapse to Holistic-Monistic Views and Ecospirituality; Western Esotericism, Universal Correspondences, and the Ontology of Analogy; The Ontological Debate; Conclusion; References; This Mess Is a "World"! Environmental Diplomats in the Mud of Anthropology; Recognizing Difference; Environmental Diplomacy; Eliciting a (Different) Common Ground
Times of Fragility and DecayLife in a Fluid Cosmos; Moral Decline as Climatic Disintegration; Repair and Redemption; Conclusion; References; The End of Days: Climate Change, Mythistory, and Cosmological Notions of Regeneration; Introduction; The Mythistory of the Five Creations; The Tzuultaq'a; Existential Reciprocity; Changes in the Climate, the Weather, and the Environment; Cosmology and Mythistories of Renewal; References; Contamination, Climate Change, and Cosmopolitical Resonance in Kaata, Bolivia; The Neighbor and the Wind; Idelfonso's Climate Change Workshops: Tracing the Discourse
Contaminants and the WeatherAyni and the Pachakuti; Agricultural Chemicals and Contamination; Pesticides and the Fractal Landscape; City Foods and Ayni; Weaker People; Music and Batteries; Winds of Change; Pachakuti; Conclusion; References; Shifting Strategies: The Myth of Wanamei and the Amazon Indigenous REDD+ Programme in Madre de Dios, Peru; Introduction; Ethnographic Context; REDD+ in Peru and the Emergence of the Amazon Indigenous REDD+ Programme; Amarakaeri Communal Reserve; The Myth of Wanamei; Discussion of the Myth as a Particular Way of Viewing the World
Shifting Strategies Based on Different WorldviewsReferences; A Territory to Sustain the World(s): From Local Awareness and Practice to the Global Crisis; Introduction; The History of a Territory Under Threat and Change; The Land Is Secure, But the Climate Is Changing; Contemporary Thought; Critique of "Science"; Importance of Reciprocity and Collaboration; Establishing Institutions to Bridge the Gaps Between Worlds; Making a Strategic Movement and Building Collective Planning Tools; Reversing the Destruction of Their Land and Building Collaborations; Sharing Experiences and Joining Forces
ConclusionReferences; Relational Ecologists Facing "the End of a World": Inner Transition, Ecospirituality, and the Ontological Debate; An Informal Network of "Relational Ecology"; The End of a World and the Transition; From Systemic Approaches of Collapse to Holistic-Monistic Views and Ecospirituality; Western Esotericism, Universal Correspondences, and the Ontology of Analogy; The Ontological Debate; Conclusion; References; This Mess Is a "World"! Environmental Diplomats in the Mud of Anthropology; Recognizing Difference; Environmental Diplomacy; Eliciting a (Different) Common Ground