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Table of Contents
Introduction
Part I. The coloniality of western philosophy and indigenous resistance through the land. chapter 1. Philosophical colonizing of people and land ; chapter 2. Indigenizing native studies: beyond the de-locality of academic discourse ; chapter 3. Re-fragmenting philosophy through the land: what Black Elk and Iktomi can teach us about epistemic locality
Part II. Indigenizing morality through the land: decolonizing environmental thought and indigenous futures. chapter 4. Everything is sacred: Iktomi lessons in ethics without value and value without anthropocentrism ; chapter 5. The metaphysics of morality in locality: the always already being in motion of kinship ; chapter 6. The naturalness of morality in locality: relationships, reciprocity, and respect.
Part I. The coloniality of western philosophy and indigenous resistance through the land. chapter 1. Philosophical colonizing of people and land ; chapter 2. Indigenizing native studies: beyond the de-locality of academic discourse ; chapter 3. Re-fragmenting philosophy through the land: what Black Elk and Iktomi can teach us about epistemic locality
Part II. Indigenizing morality through the land: decolonizing environmental thought and indigenous futures. chapter 4. Everything is sacred: Iktomi lessons in ethics without value and value without anthropocentrism ; chapter 5. The metaphysics of morality in locality: the always already being in motion of kinship ; chapter 6. The naturalness of morality in locality: relationships, reciprocity, and respect.