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Section I: Introduction
1. Embodied Difference: Monstrosity, Disability, and the Posthuman
Section II: Discourses of Bodily Difference
2. From Monstrosity to Postnormality: Montaigne, Canguilhem, Foucault
3. "If in Other Respects He Appears to be Effectively Human": Defining Monstrosity in Medieval English Law
4. (Dis)functional Faces: Signs of the Monstrous?
5. Grendel and Goliath: Monstrous Superability and Disability in the Old English Corpus
6. E(race)ing the Future: Imagined Medieval Reproductive Possibilities and the Monstrosity of Power
Section III: Dis/Identifying the Other
7. "Blob Child" Revisited: Conflations of Monstrosity, Disability, and Race in King of Tars
8. Attending to "Beasts Irrational" in Gowers Visio Anglie
9. How a Monster Means: The Significance of Bodily Difference in the Christopher Cynocephalus Tradition
10. Lycanthropy and Lunacy: Cognitive Disability in The Duchess of Malfi
11. Eschatology for Cannibals: A System of Aberrance in the Old English Andreas
12. The Monstrous Womb of Early Modern Midwifery Manuals
Section IV: Queer Couplings
13. Blindness and Posthuman Sexuality in Paradise Lost
14. Dwelling Underground in The Book of John Mandeville: Monstrosity, Disability, Ecology
Section V: Coda
15. Muteness and Disembodied Difference: Three Case Studies.

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