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000930299 020__ $$a9783030407759$$q(electronic book)
000930299 020__ $$a3030407756$$q(electronic book)
000930299 020__ $$z3030407748
000930299 020__ $$z9783030407742
000930299 035__ $$aSP(OCoLC)on1147888487
000930299 035__ $$aSP(OCoLC)1147888487
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000930299 049__ $$aISEA
000930299 050_4 $$aGN472
000930299 08204 $$a202/.1$$223
000930299 1001_ $$aDickinson, Colby,$$eauthor.
000930299 24514 $$aThe fetish of theology :$$bthe challenge of the fetish-object to modernity /$$cColby Dickinson.
000930299 264_1 $$aCham :$$bPalgrave Macmillan,$$c[2020]
000930299 264_4 $$c©2020
000930299 300__ $$a1 online resource.
000930299 336__ $$atext$$btxt$$2rdacontent
000930299 337__ $$acomputer$$bc$$2rdamedia
000930299 338__ $$aonline resource$$bcr$$2rdacarrier
000930299 4901_ $$aRadical theologies and philosophies
000930299 504__ $$aIncludes bibliographical references and index.
000930299 5050_ $$a1. Introduction -- 2. A Genealogy of the Sacrament-Fetish Divide -- 3. Marx on Commodity and Capital Fetishism -- 4. Fetishism as Psychological Compensation for a Lack -- 5. Critical Theory and the Liberating Potential of the Fetish -- 6. Beyond Representation: Is There Nothing Outside the Fetish? -- 7. New Paths for the Theological and the Fetishistic -- 8. Conclusion.
000930299 506__ $$aAccess limited to authorized users.
000930299 520__ $$aBy delving into the history of the fetish-object among both modern and contemporary commentators, this book highlights the fetish-objects role as a philosophical and religious concept of the highest significance. Historically, fetishes are implicated in specific struggles for sovereign (political) and/or religious (hierarchical) power, with their interwoven symbols defined as the primary location for transcendence in our world. This book defines the political consequences of fetish-objects within a western cultural, and primarily theological context through a comparative approach of various literatures on fetish-objectsanthropological to the psychological, Marxist to the theological. It reconceives of fetishes as a form of resistance to oppressive structures, something which motivated Christians themselves historically, and shaped our western understanding of the sacraments far more than has been acknowledged. Taking up this conversation likewise holds forth the possibility of reconceptualizing how fetish-objects and sacramental presences both speak profoundly to our late-modern selves.
000930299 588__ $$aOnline resource; title from PDF title page (SpringerLink, viewed April 10, 2020).
000930299 650_0 $$aFetishism.
000930299 650_0 $$aFetishes (Ceremonial objects)
000930299 77608 $$iPrint version:$$z3030407748$$z9783030407742$$w(OCoLC)1135664568
000930299 830_0 $$aRadical theologies and philosophies.
000930299 852__ $$bebk
000930299 85640 $$3SpringerLink$$uhttps://univsouthin.idm.oclc.org/login?url=http://link.springer.com/10.1007/978-3-030-40775-9$$zOnline Access$$91397441.1
000930299 909CO $$ooai:library.usi.edu:930299$$pGLOBAL_SET
000930299 980__ $$aEBOOK
000930299 980__ $$aBIB
000930299 982__ $$aEbook
000930299 983__ $$aOnline
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