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000939750 019__ $$a1028835367$$a1028888135$$a1028948279$$a1028969539$$a1029002901$$a1029205492
000939750 020__ $$a9783319733388$$q(electronic book)
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000939750 1001_ $$aChampagne, Marc,$$d1969-$$eauthor.
000939750 24510 $$aConsciousness and the philosophy of signs :$$bhow peircean semiotics combines phenomenal qualia and practical effects /$$cMarc Champagne.
000939750 264_1 $$aCham, Switzerland :$$bSpringer,$$c[2018]
000939750 264_4 $$c©2018
000939750 300__ $$a1 online resource
000939750 336__ $$atext$$btxt$$2rdacontent
000939750 337__ $$acomputer$$bc$$2rdamedia
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000939750 4901_ $$aStudies in the history of philosophy of mind ;$$vVolume 19
000939750 504__ $$aIncludes bibliographical references and index.
000939750 5050_ $$a1. The promise of semiotic inquiry -- 2. The past, present, and future of semiotic inquiry -- 3. Tone-deaf no more -- 4. A missed avenue -- 5. The Peircean alternative -- 6. Prescission as our "undo button" -- 7. Getting in touch without touching -- 8. Simplicity within complexity -- 9. Peirce's merger versus Poinsot's buffer -- 10. Un-Lockeing a coloured world -- 11. Information flow, information pause -- 12. What sort of ontology might this imply?
000939750 506__ $$aAccess limited to authorized users.
000939750 5208_ $$aIt is often thought that consciousness has a qualitative dimension that cannot be tracked by science. Recently, however, some philosophers have argued that this worry stems not from an elusive feature of the mind, but from the special nature of the concepts used to describe conscious states. Champagne draws on the neglected branch of philosophy of signs or semiotics to develop a new take on this strategy. The term 'semiotics' was introduced by John Locke in the modern period? its etymology is ancient Greek, and its theoretical underpinnings are medieval. Charles Sanders Peirce made major advances in semiotics. Most philosophers know him as the founder of American pragmatism, but he also coined the term 'qualia', which is meant to capture the intrinsic feel of an experience. Since pragmatic verification and qualia are now seen as conflicting commitments, Champagne endeavors to understand how Peirce could have it both ways. The key, he suggests, is to understand how humans can insert distinctions between features that are always bound. Recent attempts to take qualities seriously have resulted in versions of panpsychism, but Champagne outlines a more plausible way to achieve this.
000939750 588__ $$aDescription based on print version record.
000939750 650_0 $$aSigns and symbols.
000939750 650_0 $$aSemiotics$$xPhilosophy.
000939750 650_0 $$aPhilosophy, Modern$$y21st century.
000939750 77608 $$iPrint version:$$aCHAMPAGNE, MARC.$$tCONSCIOUSNESS AND THE PHILOSOPHY OF SIGNS.$$d[Place of publication not identified] : SPRINGER INTERNATIONAL PU, 2018$$z3319733370$$w(OCoLC)1013720997
000939750 830_0 $$aStudies in the history of philosophy of mind ;$$vv. 19.
000939750 852__ $$bebk
000939750 85640 $$3SpringerLink$$uhttps://univsouthin.idm.oclc.org/login?url=http://link.springer.com/10.1007/978-3-319-73338-8$$zOnline Access$$91397441.1
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