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HOLOCAUST MEMORY in ULTRAORTHODOX SOCIETY in ISRAEL
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CONTENTS
Preface
Introduction
PART I. Formative Memory
1. The Ultraorthodox and the Holocaust: Catastrophe, Rupture, and Challenges
2. The Paths and Circles of Reconstruction
PART II. Memory as Torture, Memory as Obligation
3. Why Did We Survive?
4. Starting New Families
PART III. Memory as a Mobilizing Force
5. The Restoration of the Torah World

6. Du lebst mama [You Live Mother!]: The Female Survivors and the Rebirth of an Educational Network-Beit Ya'akov after the Holocaust
7. Myths and the Rehabilitation of Ultraorthodox Society after the Holocaust
8. "For Us the Past Has Not Yet Passed": Holocaust Commemoration in Ultraorthodox Society
PART IV. Counter-Memory and Shared Memory
9. Is Israeli Ultraorthodox Holocaust Memory a "Counter-Memory"?
Conclusion. Holocaust Memory in Israeli Ultraorthodox Society: The Unique and the Shared
Appendix A. The Expansion of the Yeshivot in Eretz Israel, 1944-1964

Appendix B. The Growth of the Beit Ya'akov Educational Network in Eretz Israel, 1947-1948 to 1952-1953
Appendix C. Flexer, "The Melodious Train"
Appendix D. Capsule Biographies
Bibliography
Index