000958795 000__ 04786cam\a2200553Ii\4500 000958795 001__ 958795 000958795 005__ 20230306152618.0 000958795 006__ m\\\\\o\\d\\\\\\\\ 000958795 007__ cr\cn\nnnunnun 000958795 008__ 161018s2016\\\\sz\\\\\\ob\\\\001\0\eng\d 000958795 019__ $$a960901549$$a960977503$$a962793992$$a1086457020$$a1112553936$$a1112831039$$a1122819237$$a1160046863$$a1162756607 000958795 020__ $$a9783319455532$$q(electronic book) 000958795 020__ $$a3319455532$$q(electronic book) 000958795 020__ $$z9783319455525 000958795 020__ $$z3319455524 000958795 020__ $$a9783319455549$$q(print) 000958795 020__ $$a3319455540 000958795 020__ $$a9783319833187$$q(print) 000958795 020__ $$a3319833189 000958795 0247_ $$a10.1007/978-3-319-45553-2$$2doi 000958795 035__ $$aSP(OCoLC)ocn960871687 000958795 035__ $$aSP(OCoLC)960871687$$z(OCoLC)960901549$$z(OCoLC)960977503$$z(OCoLC)962793992$$z(OCoLC)1086457020$$z(OCoLC)1112553936$$z(OCoLC)1112831039$$z(OCoLC)1122819237$$z(OCoLC)1160046863$$z(OCoLC)1162756607 000958795 040__ $$aN$T$$beng$$erda$$epn$$cN$T$$dIDEBK$$dEBLCP$$dN$T$$dYDX$$dAZU$$dOCLCF$$dMERUC$$dVT2$$dZ5A$$dOCLCQ$$dFIE$$dOH1$$dOCLCO$$dOCL$$dKSU$$dEZ9$$dSNK$$dCUY$$dESU$$dOCLCQ$$dOCLCO$$dUKMGB$$dCOO$$dOCLCQ$$dLEAUB$$dERF$$dLEATE$$dUKAHL$$dOCLCQ$$dADU 000958795 049__ $$aISEA 000958795 050_4 $$aAZ101$$b.M37 2016eb 000958795 08204 $$a001.3$$223 000958795 1001_ $$aMartinelli, Dario,$$eauthor. 000958795 24510 $$aArts and humanities in progress :$$ba manifesto of numanities /$$cDario Martinelli. 000958795 264_1 $$aCham, Switzerland :$$bSpringer,$$c[2016] 000958795 300__ $$a1 online resource (xiv, 264 pages) 000958795 336__ $$atext$$btxt$$2rdacontent 000958795 337__ $$acomputer$$bc$$2rdamedia 000958795 338__ $$aonline resource$$bcr$$2rdacarrier 000958795 347__ $$atext file$$bPDF$$2rda 000958795 4901_ $$aNumanities, arts and humanities in progress ;$$vvolume 1 000958795 504__ $$aIncludes bibliographical references (pages 241-247) and index. 000958795 5050_ $$a1. Background: The Crisis of the Humanities -- 2. A Manifesto of Numanities -- 3. Case-Studies -- 4. Appendix: A Short (Pre) History of Numanities -- References -- Index of names. 000958795 506__ $$aAccess limited to authorized users. 000958795 520__ $$aThe book aims to introduce a research concept called "Numanities", as one possible attempt to overcome the current scientific, social and institutional crisis of the humanities. Such crisis involves their impact on, and role within, society; their popularity among students and scholars; and their identity as producers and promoters of knowledge. The modern western world and its economic policies have been identified as the strongest cause of such a crisis. Creating the conditions for, but in fact encouraging it. However, a self-critical assessment of the situation is called for. Our primary fault as humanists was that of stubbornly thinking that the world's changes could never really affect us, as - we felt - our identity was sacred. In the light of these approaches, the main strengths of humanities have been identified in the ability to: promote critical thinking and analytical reasoning; provide knowledge and understanding of democracy and social justice; develop leadership, cultural and ethical values. The main problems of humanities are the lack economic relevance; the socio-institutional perception of them as "impractical" and unemployable; the fact that they do not match with technological development. Finally, the resulting crisis consists mainly in the absence (or radical reduction) of funding from institutions; a decrease in student numbers a decrease in interest; a loss of centrality in society. A Numanities (New Humanities) project should consider all these aspects, with self-critical assessment on the first line. The goal is to unify the various fields, approaches and also potentials of the humanities in the context, dynamics and problems of current societies, and in an attempt to overcome the above-described crisis. Numanities are introduced not as a theoretical paradigm, but in terms of an "umbrella-concept" that has no specific scientific content in it: that particularly means that the many existing new fields and research trends that are addressing the same problems (post-humanism, transhumanism, transformational humanities, etc.) are not competitors of Numanities, but rather possible ways to them.--$$cProvided by publisher. 000958795 588__ $$aDescription based on print version record. 000958795 650_0 $$aHumanities$$xSocial aspects. 000958795 650_0 $$aHumanities$$xStudy and teaching. 000958795 650_0 $$aArts and society. 000958795 77608 $$iPrint version:$$tArts and Humanities in Progress.$$d[Place of publication not identified] : Springer Verlag 2016$$z9783319455525$$w(OCoLC)954429197 000958795 830_0 $$aNumanities--arts and humanities in progress. 000958795 852__ $$bebk 000958795 85640 $$3SpringerLink$$uhttps://univsouthin.idm.oclc.org/login?url=http://link.springer.com/10.1007/978-3-319-45553-2$$zOnline Access$$91397441.1 000958795 909CO $$ooai:library.usi.edu:958795$$pGLOBAL_SET 000958795 980__ $$aEBOOK 000958795 980__ $$aBIB 000958795 982__ $$aEbook 000958795 983__ $$aOnline 000958795 994__ $$a92$$bISE